Under normal conditions the research scientist is not an innovator but a solver of puzzles, and the puzzles upon which read more

Under normal conditions the research scientist is not an innovator but a solver of puzzles, and the puzzles upon which he concentrates are just those which he believes can be both stated and solved within the existing scientific tradition.

One great society alone on earth: the noble living and the noble dead.

One great society alone on earth: the noble living and the noble dead.

Mathematics is as little a science as grammar is a language.

Mathematics is as little a science as grammar is a language.

Literacy is not, as it is considered in our schools, a PORTION of education. It IS education. It is at read more

Literacy is not, as it is considered in our schools, a PORTION of education. It IS education. It is at once the ability AND the inclination of the mind to find knowledge, to pursue understanding, and out of knowledge and understanding, not out of received attitudes and values or emotional responses, however "worthy," to make judgments.

There is no truth sure enough to justify persecution.

There is no truth sure enough to justify persecution.

Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation read more

Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation is in the self, or rather the rejection of the self. Dedication is the obverse side of self-rejection. Man alone is a religious animal because, as Montaigne points out, "it is a malady confined to man, and not seen in any other creature, to hate and despise ourselves.".

Adversity is the first path to truth. - Don Juan.

Adversity is the first path to truth. - Don Juan.

He who allows oppression shares the crime.

He who allows oppression shares the crime.

The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, read more

The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, produce both a readiness to sacrifice the self and a willingness to dissolve it by losing one's individual distinctness in a compact collective whole.