Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation read more

Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation is in the self, or rather the rejection of the self. Dedication is the obverse side of self-rejection. Man alone is a religious animal because, as Montaigne points out, "it is a malady confined to man, and not seen in any other creature, to hate and despise ourselves.".

Widespread caffeine use explains a lot about the twentieth century.

Widespread caffeine use explains a lot about the twentieth century.

Deliver me from your cold phlegmatic preachers, politicians,
friends, lovers and husbands.

Deliver me from your cold phlegmatic preachers, politicians,
friends, lovers and husbands.

[They say] "We do not know how this is, but we know that God can do it." You poor fools! read more

[They say] "We do not know how this is, but we know that God can do it." You poor fools! God can make a cow out of a tree, but has He ever done so? Therefore show some reason why a thing is so, or cease to hold that it is so.

The theory of evolution must be considered as a scientific theory, as theory, that is, proposed to explain or systemize read more

The theory of evolution must be considered as a scientific theory, as theory, that is, proposed to explain or systemize a set of facts, and that no one has any claim to be considered as a serious rival to Darwin in the "discovery" of this theory who did not conduct his evolutionary studies upon a reasonably wide basis of facts. To have ideas, apercus, is not enough, and it is the overevalutation of such clever but uncontrolled guesses which is apt to produce the ludicrous fallacy of combination, in which fragments of the final theory are collected from widely scattered sources and are combined in such a way as to impugn the originality of him who was the first to see how such a synthesis was possible.

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

We have a system that increasingly taxes work and subsidizes nonwork.

We have a system that increasingly taxes work and subsidizes nonwork.

Almost everyone who has read history in a more than casual manner knows that when the great figure of God read more

Almost everyone who has read history in a more than casual manner knows that when the great figure of God appears in a controversy, the shooting cannot be far off.

Do not be in a hurry to tie what you cannot untie.

Do not be in a hurry to tie what you cannot untie.