The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.
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Delay is ever fatal to those who are prepared.
Delay is ever fatal to those who are prepared.
We have a system that increasingly taxes work and subsidizes nonwork.
We have a system that increasingly taxes work and subsidizes nonwork.
It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the read more
It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the protection of lords or chapters and came to an end when the individual again found it to his advantage to set forth on his own. We live at a time when everything conspires to push the individual into the fold.
God is the immemorial refuge of the incompetent, the helpless, the miserable. They find not only sanctuary in His arms, read more
God is the immemorial refuge of the incompetent, the helpless, the miserable. They find not only sanctuary in His arms, but also a kind of superiority, soothing to their macerated egos; He will set the above their betters.
We must think of human progress, not as of something going on in the race in general, but as something read more
We must think of human progress, not as of something going on in the race in general, but as something going on in a small minority, perpetually beleaguered in a few walled towns. Now and then the horde of barbarians outside breaks through, and we have an armed effort to halt the process. That is, we have a Reformation, a French Revolution, a war for democracy, a Great Awakening. The minority is decimated and driven to cover. But a few survive- and a few are enough to carry on.
He who allows oppression shares the crime.
He who allows oppression shares the crime.
The desire to be different from the people we live with is sometimes the result of our rejection- real or read more
The desire to be different from the people we live with is sometimes the result of our rejection- real or imagined- by them.
Man differs from the animal only by a little; most men throw that little away.
Man differs from the animal only by a little; most men throw that little away.
The anointed don't like to talk about painful trade-offs. They like to talk about happy "solutions" that get rid of read more
The anointed don't like to talk about painful trade-offs. They like to talk about happy "solutions" that get rid of the whole problem- at least in their imagination.
