The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.
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Mathematics is as little a science as grammar is a language.
Mathematics is as little a science as grammar is a language.
There arises from a bad and inapt formation of words, a wonderful obstruction to the mind.
There arises from a bad and inapt formation of words, a wonderful obstruction to the mind.
Any society that needs disclaimers has too many lawyers.
Any society that needs disclaimers has too many lawyers.
Men rarely (if ever) manage to dream up a god superior to themselves. Most gods have the manners and morals read more
Men rarely (if ever) manage to dream up a god superior to themselves. Most gods have the manners and morals of a spoiled child.
Glory is largely a theatrical concept. There is no striving for glory without a vivid awareness of an audience.
Glory is largely a theatrical concept. There is no striving for glory without a vivid awareness of an audience.
I have only a small flickering light to guide me in the darkness of a thick forest. Up comes a read more
I have only a small flickering light to guide me in the darkness of a thick forest. Up comes a theologian and blows it out.
...most scientific problems are far better understood by studying their history than their logic.
...most scientific problems are far better understood by studying their history than their logic.
The collective matrix of a science at a given time is determined by a kind of establishment, which includes universities, read more
The collective matrix of a science at a given time is determined by a kind of establishment, which includes universities, learned societies, and, more recently, the editorial offices of technical journals. Like other establishments, they are consciously or unconsciously bent on preserving the status quo- partly because unorthodox innovations are a threat to their authority, but also because of the deeper fear that their laboriously erected an intellectual edifice might collapse under the impact.
We must beware of trying to build a society in which nobody counts for anything except a politician or an read more
We must beware of trying to build a society in which nobody counts for anything except a politician or an official, a society where enterprise gains no reward and thrift no privileges.
