Civilized ages inherit the human nature which was victorious in barbarous ages, and that nature is, in many respects, not read more

Civilized ages inherit the human nature which was victorious in barbarous ages, and that nature is, in many respects, not at all suited to civilized circumstances.

The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, read more

The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, produce both a readiness to sacrifice the self and a willingness to dissolve it by losing one's individual distinctness in a compact collective whole.

The test of civilization is the estimate of woman. Among savages she is a slave. In the dark ages of read more

The test of civilization is the estimate of woman. Among savages she is a slave. In the dark ages of Christianity she is a toy and a sentimental goddess. With increasing moral light, and greater liberty, and more universal justice, she begins to develop as an equal human being.

There are plenty of people to whom the crucial problem of their lives never get presented in terms that they read more

There are plenty of people to whom the crucial problem of their lives never get presented in terms that they can understand.

It is a governing principle of nature, that the agency which can produce most good, when perverted from its proper read more

It is a governing principle of nature, that the agency which can produce most good, when perverted from its proper aim, is most productive of evil. It behooves the well-intentioned, therefore, vigorously to watch the tendency of even their most highly prized institutions, since that which was established in the interests of the right, may so easily become the agent of the wrong.

Man can be chained, but he cannot be domesticated.

Man can be chained, but he cannot be domesticated.

There may be said to be two classes of people in the world: those who constantly divide the people of read more

There may be said to be two classes of people in the world: those who constantly divide the people of the world into two classes, and those who do not.

Any good practical philosophy must start out with the recognition of our having a body.

Any good practical philosophy must start out with the recognition of our having a body.

Take your work seriously, but never yourself.

Take your work seriously, but never yourself.