The real cause of personal existence is not the favor of the Almighty, but the sexual love of one's earthly read more

The real cause of personal existence is not the favor of the Almighty, but the sexual love of one's earthly parents.

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

Man differs from the animal only by a little; most men throw that little away.

Man differs from the animal only by a little; most men throw that little away.

To our real, naked selves there is not a thing on earth or in heaven worth dying for. It is read more

To our real, naked selves there is not a thing on earth or in heaven worth dying for. It is only when we see ourselves as actors in a staged (and therefore unreal) performance that death loses its frightfulness and finality and becomes an act of make-believe and a theatrical gesture. It is one of the main tasks of a real leader to mask the grim reality of dying and killing by evoking in his followers the illusion that they are participating in a grandiose spectacle, a solemn or lighthearted dramatic performance.

If you pray hard enough, water will run uphill. How hard? Why, hard enough to make water run uphill, of read more

If you pray hard enough, water will run uphill. How hard? Why, hard enough to make water run uphill, of course!

The poets have been mysteriously silent on the subject of cheese.

The poets have been mysteriously silent on the subject of cheese.

The rung of a ladder was never meant to rest upon, but only to hold a man's foot long enough read more

The rung of a ladder was never meant to rest upon, but only to hold a man's foot long enough to enable him to put the other somewhat higher. - Life and Letters of Thomas Huxley.

If we are to achieve a richer culture, rich in contrasting
values, we must recognize the whole gamut of read more

If we are to achieve a richer culture, rich in contrasting
values, we must recognize the whole gamut of human
potentialities, and so weave a less arbitrary social fabric, one
in which each diverse human gift will find a fitting place.

The instinct of nearly all societies is to lock up anybody who is
truly free. First, society begins by read more

The instinct of nearly all societies is to lock up anybody who is
truly free. First, society begins by trying to beat you up. If
this fails, they try to poison you. If this fails too, the
finish by loading honors on your head.