I live in the crowds of jollity, not so much to enjoy company as
to shun myself.

I live in the crowds of jollity, not so much to enjoy company as
to shun myself.

The rule seems to be that those who find no difficulty in deceiving themselves are easily deceived by others. They read more

The rule seems to be that those who find no difficulty in deceiving themselves are easily deceived by others. They are easily persuaded and led.

For piety lies not in being often seen turning a veiled head to stones, nor in approaching every altar, nor read more

For piety lies not in being often seen turning a veiled head to stones, nor in approaching every altar, nor in lying prostrate...before the temples of the gods, nor in sprinkling altars with the blood of beasts...but rather in being able to look upon all things with a mind at peace.

Society is like air; very high up, it is sublimated--too low down, a perfect choke-damp.

Society is like air; very high up, it is sublimated--too low down, a perfect choke-damp.

Some tribes [of monkeys] have taken to washing potatoes in the river before eating them, others have not. Sometimes migrating read more

Some tribes [of monkeys] have taken to washing potatoes in the river before eating them, others have not. Sometimes migrating groups of potato-washers meet non-washers, and the two groups watch each other's strange behavior with apparent bewilderment. But unlike the inhabitants of Lilliput, who fought holy crusades over the question at which end to break the egg, the potato-washing monkeys do not go to war with the non-washers, because the poor creatures have no language which would enable them to declare washing a diving commandment and eating unwashed potatoes a deadly heresy.

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

The demands of unbounded individualism need to be weighed in the light of inherent social constraints which can only change read more

The demands of unbounded individualism need to be weighed in the light of inherent social constraints which can only change their form but cannot be eliminated without eliminating civilization.

Every man...should periodically be compelled to listen to opinions which are infuriating to him. To hear nothing but what is read more

Every man...should periodically be compelled to listen to opinions which are infuriating to him. To hear nothing but what is pleasing to one is to make a pillow of the mind.

If anything were FULLY explained, everything would be explained.

If anything were FULLY explained, everything would be explained.