And the publican, standing afar off, would not lift up so much as
his eyes unto heaven, but smote read more

And the publican, standing afar off, would not lift up so much as
his eyes unto heaven, but smote upon his breast, saying, God be
merciful to me a sinner.

After the first blush of sin comes its indifference.

After the first blush of sin comes its indifference.

Good understanding giveth favour: but the way of transgressors
is hard.

Good understanding giveth favour: but the way of transgressors
is hard.

He who has it in his power to commit sin, is less inclined to do
so. The very idea read more

He who has it in his power to commit sin, is less inclined to do
so. The very idea of being able, weakens the desire.
[Lat., Cui peccare licet peccat minus. Ipsa potestas
Semina nequitiae languidiora facit.]

If it were possible to have a life absolutely free from every feeling of sin, what a terrifying vacuum it read more

If it were possible to have a life absolutely free from every feeling of sin, what a terrifying vacuum it would be!

He that falls into sin is a man; that grieves at it, is a saint; that boasteth of it, is read more

He that falls into sin is a man; that grieves at it, is a saint; that boasteth of it, is a devil.

He that falls into sin is a man; that grieves at it, is a saint;
that boasts of it, read more

He that falls into sin is a man; that grieves at it, is a saint;
that boasts of it, is a devil.

. . . it is the very nature of sin to prevent man from meditating on spiritual things. . .

. . . it is the very nature of sin to prevent man from meditating on spiritual things. . .

Nothing makes one so vain as being told one is a sinner. Conscience makes egotists of us all.

Nothing makes one so vain as being told one is a sinner. Conscience makes egotists of us all.