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Some rise by sin, and some by virtue fall
Some rise by sin, and some by virtue fall
It is true that we cannot be free from sin, but at least let our sins not be always the read more
It is true that we cannot be free from sin, but at least let our sins not be always the same . . .
Commit a sin twice and it will not seem a crime.
Commit a sin twice and it will not seem a crime.
Indulgent gods, grant me to sin once with impunity. That is
sufficient. Let a second offence bear its punishment.
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Indulgent gods, grant me to sin once with impunity. That is
sufficient. Let a second offence bear its punishment.
[Lat., Di faciles, peccasse semel concedite tuto:
Id satis est. Peonam culpa secunda ferat.]
But, said as angels for the good man's sin,
Weep to record, and blush to give it in.
But, said as angels for the good man's sin,
Weep to record, and blush to give it in.
How shall I lose the sin yet keep the sense,
And love th' offender, yet detest the offence?
How shall I lose the sin yet keep the sense,
And love th' offender, yet detest the offence?
The Roots of Violence: Wealth without work, Pleasure without conscience, Knowledge without character, Commerce without morality, Science without humanity, Worship read more
The Roots of Violence: Wealth without work, Pleasure without conscience, Knowledge without character, Commerce without morality, Science without humanity, Worship without sacrifice, Politics without principles
Sin in this country has been always said to be rather calculating than impulsive.
Sin in this country has been always said to be rather calculating than impulsive.
