The sinning is the best part of repentance.

The sinning is the best part of repentance.

Nor custom, nor example, nor cast numbers
Of such as do offend, make less the sin.

Nor custom, nor example, nor cast numbers
Of such as do offend, make less the sin.

How shall I lose the sin yet keep the sense,
And love th' offender, yet detest the offence?

How shall I lose the sin yet keep the sense,
And love th' offender, yet detest the offence?

Indulgent gods, grant me to sin once with impunity. That is
sufficient. Let a second offence bear its punishment.
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Indulgent gods, grant me to sin once with impunity. That is
sufficient. Let a second offence bear its punishment.
[Lat., Di faciles, peccasse semel concedite tuto:
Id satis est. Peonam culpa secunda ferat.]

He that falls into sin is a man; that grieves at it, is a saint; that boasteth of it, is read more

He that falls into sin is a man; that grieves at it, is a saint; that boasteth of it, is a devil.

Man-like it is to fall into sin; fiendlike it is to dwell therein.

Man-like it is to fall into sin; fiendlike it is to dwell therein.

Commit the oldest sins the newest kind of ways

Commit the oldest sins the newest kind of ways

It is true that we cannot be free from sin, but at least let our sins not be always the read more

It is true that we cannot be free from sin, but at least let our sins not be always the same . . .

He who has it in his power to commit sin, is less inclined to do
so. The very idea read more

He who has it in his power to commit sin, is less inclined to do
so. The very idea of being able, weakens the desire.
[Lat., Cui peccare licet peccat minus. Ipsa potestas
Semina nequitiae languidiora facit.]