O, who can hold a fire in his hand By thinking on the frosty Caucasus? Or cloy the hungry edge of appetite By bare imagination of a feast? Or wallow naked in December snow By thinking on fantastic summer's heat? O, no! the apprehension of the good Gives but the greater feeling to the worse. -King Richard II. Act i. Sc. 3.
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A goodly apple rotten at the heart: O, what a goodly outside falsehood hath! -The Merchant of Venice. Act i. read more
A goodly apple rotten at the heart: O, what a goodly outside falsehood hath! -The Merchant of Venice. Act i. Sc. 3.
There 's neither honesty, manhood, nor good fellowship in thee. -King Henry IV. Part I. Act i. Sc. 2.
There 's neither honesty, manhood, nor good fellowship in thee. -King Henry IV. Part I. Act i. Sc. 2.
All hell shall stir for this. -King Henry V. Act v. Sc. 1.
All hell shall stir for this. -King Henry V. Act v. Sc. 1.
Make the coming hour o'erflow with joy, And pleasure drown the brim. -All 's Well that Ends Well. Act ii. read more
Make the coming hour o'erflow with joy, And pleasure drown the brim. -All 's Well that Ends Well. Act ii. Sc. 4.
Lie ten nights awake, carving the fashion of a new doublet. He was wont to speak plain and to the read more
Lie ten nights awake, carving the fashion of a new doublet. He was wont to speak plain and to the purpose. -Much Ado about Nothing. Act ii. Sc. 3.
I have had my labour for my travail. -Troilus and Cressida. Act i. Sc. 1.
I have had my labour for my travail. -Troilus and Cressida. Act i. Sc. 1.
Thou hast damnable iteration, and art indeed able to corrupt a saint. -King Henry IV. Part I. Act i. Sc. read more
Thou hast damnable iteration, and art indeed able to corrupt a saint. -King Henry IV. Part I. Act i. Sc. 2.
Shall I never see a bachelor of threescore again? -Much Ado about Nothing. Act i. Sc. 1.
Shall I never see a bachelor of threescore again? -Much Ado about Nothing. Act i. Sc. 1.
What point of morals, of manners, of economy, of philosophy, of
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What point of morals, of manners, of economy, of philosophy, of
religion, of taste, of the conduct of life, has he not settled?
What mystery has he not signified his knowledge of? What office,
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What king has he not taught state, as Talma taught Napoleon?
What maiden has not found him finer than her delicacy? What
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