She 's beautiful, and therefore to be wooed; She is a woman, therefore to be won. -King Henry VI. Part read more

She 's beautiful, and therefore to be wooed; She is a woman, therefore to be won. -King Henry VI. Part I. Act v. Sc. 3.

The lunatic, the lover, and the poet Are of imagination all compact: One sees more devils than vast hell can read more

The lunatic, the lover, and the poet Are of imagination all compact: One sees more devils than vast hell can hold, That is, the madman: the lover, all as frantic, Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven; And as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives to airy nothing A local habitation and a name. Such tricks hath strong imagination, That if it would but apprehend some joy, It comprehends some bringer of that joy; Or in the night, imagining some fear, How easy is a bush supposed a bear! -A Midsummer Night's Dream. Act v. Sc. 1.

O, how full of briers is this working-day world! -As You Like It. Act i. Sc. 3.

O, how full of briers is this working-day world! -As You Like It. Act i. Sc. 3.

We burn daylight. -The Merry Wives of Windsor. Act ii. Sc. 1.

We burn daylight. -The Merry Wives of Windsor. Act ii. Sc. 1.

Thus the whirligig of time brings in his revenges. -Twelfth Night. Act v. Sc. 1.

Thus the whirligig of time brings in his revenges. -Twelfth Night. Act v. Sc. 1.

Mine host of the Garter. -The Merry Wives of Windsor. Act i. Sc. 1.

Mine host of the Garter. -The Merry Wives of Windsor. Act i. Sc. 1.

The fringed curtains of thine eye advance. -The Tempest. Act i. Sc. 2.

The fringed curtains of thine eye advance. -The Tempest. Act i. Sc. 2.

I must have liberty Withal, as large a charter as the wind, To blow on whom I please. -As You read more

I must have liberty Withal, as large a charter as the wind, To blow on whom I please. -As You Like It. Act ii. Sc. 7.

What point of morals, of manners, of economy, of philosophy, of
religion, of taste, of the conduct of life, read more

What point of morals, of manners, of economy, of philosophy, of
religion, of taste, of the conduct of life, has he not settled?
What mystery has he not signified his knowledge of? What office,
or function, or district of man's work, has he not remembered?
What king has he not taught state, as Talma taught Napoleon?
What maiden has not found him finer than her delicacy? What
lover has he not outloved? What sage has he not outseen? What
gentleman has he not instructed in the rudeness of his behavior?