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For when did friendship take A breed for barren metal of his friend? -The Merchant of Venice. Act i. Sc. read more
For when did friendship take A breed for barren metal of his friend? -The Merchant of Venice. Act i. Sc. 3.
Their lips were four red roses on a stalk. -King Richard III. Act iv. Sc. 3.
Their lips were four red roses on a stalk. -King Richard III. Act iv. Sc. 3.
Sweet are the uses of adversity, Which like the toad, ugly and venomous, Wears yet a precious jewel in his read more
Sweet are the uses of adversity, Which like the toad, ugly and venomous, Wears yet a precious jewel in his head; And this our life, exempt from public haunt, Finds tongues in trees, books in the running brooks, Sermons in stones, and good in every thing. -As You Like It. Act ii. Sc. 1.
This England never did, nor never shall, Lie at the proud foot of a conqueror. -King John. Act v. Sc. read more
This England never did, nor never shall, Lie at the proud foot of a conqueror. -King John. Act v. Sc. 7.
For where is any author in the world Teaches such beauty as a woman's eye? Learning is but an adjunct read more
For where is any author in the world Teaches such beauty as a woman's eye? Learning is but an adjunct to ourself. -Love's Labour 's Lost. Act iv. Sc. 3.
From the crown of his head to the sole of his foot, he is all mirth. -Much Ado about Nothing. read more
From the crown of his head to the sole of his foot, he is all mirth. -Much Ado about Nothing. Act iii. Sc. 2.
Thou didst swear to me upon a parcel-gilt goblet, sitting in my Dolphin-chamber, at the round table, by a sea-coal read more
Thou didst swear to me upon a parcel-gilt goblet, sitting in my Dolphin-chamber, at the round table, by a sea-coal fire, upon Wednesday in Wheeson week. -King Henry IV. Part II. Act ii. Sc. 1.
All lovers swear more performance than they are able, and yet reserve an ability that they never perform; vowing more read more
All lovers swear more performance than they are able, and yet reserve an ability that they never perform; vowing more than the perfection of ten, and discharging less than the tenth part of one. -Troilus and Cressida. Act iii. Sc. 2.