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  37  /  31  

Enough is as good as a feast.

Enough is as good as a feast.

  ( comments )
  14  /  11  

The fastidious are unfortunate: nothing can satisfy them.
[Lat., Les delicats sont malheureux,
Rien ne saurait les read more

The fastidious are unfortunate: nothing can satisfy them.
[Lat., Les delicats sont malheureux,
Rien ne saurait les satisfaire.]

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  11  /  13  

He is very foolish who aims at satisfying all the world and his
father.
[Fr., Est bien fou read more

He is very foolish who aims at satisfying all the world and his
father.
[Fr., Est bien fou du cerveau
Qui pretend contenter tout le monde et son pere.]

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  12  /  17  

Those who seek for much are left in want of much. Happy is he to
whom God has given, read more

Those who seek for much are left in want of much. Happy is he to
whom God has given, with sparing hand, as much as is enough.
[Lat., Multa petentibus
Desunt multa.
Bene est, cui Deus obtulit
Parca, quod satis est manu.]

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  21  /  17  

Satisfaction lies in the effort, not in the attainment. Full
effort is full victory.

Satisfaction lies in the effort, not in the attainment. Full
effort is full victory.

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  20  /  16  

Satisfy a few to please many is bad.
[Ger., Mach' es Wenigen recht; vielen gefallen ist schlimm.]

Satisfy a few to please many is bad.
[Ger., Mach' es Wenigen recht; vielen gefallen ist schlimm.]

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  13  /  22  

No one is satisfied with his fortune, nor dissatisfied with his
intellect.
[Fr., Nul n'est content de sa read more

No one is satisfied with his fortune, nor dissatisfied with his
intellect.
[Fr., Nul n'est content de sa fortune;
Ni mecontent de son esprit.]

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  20  /  37  

Laziness may appear attractive, but work gives satisfaction.

Laziness may appear attractive, but work gives satisfaction.

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  9  /  39  

Learn to be pleased with everything; with wealth, so far as it makes us beneficial to others; with poverty, for read more

Learn to be pleased with everything; with wealth, so far as it makes us beneficial to others; with poverty, for not having much to care for, and with obscurity, for being unenvied.

by Plutarch Found in: Satisfaction Quotes,
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