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    When you were born, you were crying and everyone around you was
    smiling. Live your life so that when you die, you're smiling and
    everyone around you is crying.

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I would rather live my life as if there is a God and die to find out there isn't, than read more

I would rather live my life as if there is a God and die to find out there isn't, than live my life as if there isn't and die to find out there is.

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Faith is a continuation of reason.

Faith is a continuation of reason.

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Faith has to do with things that are not seen, and hope with things that are not in hand.

Faith has to do with things that are not seen, and hope with things that are not in hand.

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Our hope of immortality does not come from any religions, but nearly all religions come from that hope.

Our hope of immortality does not come from any religions, but nearly all religions come from that hope.

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Fundamentalists believe Jesus was God becoming man. I believe that Jesus was man becoming God.

Fundamentalists believe Jesus was God becoming man. I believe that Jesus was man becoming God.

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What men usually ask for when they pray to God is, that two and two may not make four.

What men usually ask for when they pray to God is, that two and two may not make four.

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My mind is my own church.

My mind is my own church.

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Religion is what keeps the poor from murdering the rich.

Religion is what keeps the poor from murdering the rich.

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The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.

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