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Left to themselves, things tend to go from bad to worse. Murphy's First Corollary If you tell the boss you read more
Left to themselves, things tend to go from bad to worse. Murphy's First Corollary If you tell the boss you were late for work because you had a flat tire, the next morning you will have a flat tire.
Nothing as mundane as mere evidence can be allowed to threaten a vision so deeply satisfying.
Nothing as mundane as mere evidence can be allowed to threaten a vision so deeply satisfying.
I hope with all my heart there will be painting in heaven.
I hope with all my heart there will be painting in heaven.
Stand still and see the salvation of the Lord.
Stand still and see the salvation of the Lord.
In isolated societies creeds can be preserved. It is where people of different traditions, outlook and creeds mingle freely and read more
In isolated societies creeds can be preserved. It is where people of different traditions, outlook and creeds mingle freely and exchange ideas that religious beliefs begin to be eroded. No one changes his beliefs without some instigation, some novel experience, some modification of the customary course of things, and in a closed society people believe what all their fellows obviously believe. Only when they are brought into contact with persons whom they respect holding different views do they begin to look at their inherited beliefs critically.
I love you when you bow in your mosque, kneel in your temple, pray in your church. For you and read more
I love you when you bow in your mosque, kneel in your temple, pray in your church. For you and I are sons of one religion, and it is the spirit.
The foundation of all morality is to have done, once and for all, with lying; to give up pretending to read more
The foundation of all morality is to have done, once and for all, with lying; to give up pretending to believe that for which there is no evidence, and repeating unintelligible propositions about things beyond the possibilities of knowledge.
As a first approximation, I define "belief" not as the object of believing (a dogma, a program, etc.) but as read more
As a first approximation, I define "belief" not as the object of believing (a dogma, a program, etc.) but as the subject's investment in a proposition, the act of saying it and considering it as true.
A religious life is a struggle and not a hymn.
A religious life is a struggle and not a hymn.
