Nothing as mundane as mere evidence can be allowed to threaten a vision so deeply satisfying.

Nothing as mundane as mere evidence can be allowed to threaten a vision so deeply satisfying.

The seed of God is in us. Given an intelligent and hard-working farmer, it will thrive and grow up to read more

The seed of God is in us. Given an intelligent and hard-working farmer, it will thrive and grow up to God, whose seed it is; and accordingly its fruits will be God-nature. Pear seeds grow into pear trees, nut seeds into nut trees, and God-seed into God.

At the core of every moral code there is a picture of human nature, a map of the universe, and read more

At the core of every moral code there is a picture of human nature, a map of the universe, and a version of history. To human nature (of the sort conceived), in a universe (of the kind imagined), after a history (so understood), the rules of the code apply.

Religion is what keeps the poor from murdering the rich.

Religion is what keeps the poor from murdering the rich.

If a man would follow, today, the teachings of the Old Testament, he would be a criminal. If he would read more

If a man would follow, today, the teachings of the Old Testament, he would be a criminal. If he would follow the teachings of the new, he would be insane.

Beware of the man of one book.

Beware of the man of one book.

I see heaven's glories shine and faith shines equal...

I see heaven's glories shine and faith shines equal...

Lord grant me the serenity to accept the things I cannot change, the courage to change the things I can, read more

Lord grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to hide the bodies of those people I had to kill because they pissed me off.

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.