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The coziness between church and state is good for the state and bad for the church.
The coziness between church and state is good for the state and bad for the church.
Should our moral beliefs really prove to be dependent on factual assumptions shown to be incorrect, it would be hardly read more
Should our moral beliefs really prove to be dependent on factual assumptions shown to be incorrect, it would be hardly moral to defend them by refusing to acknowledge the facts.
I love you when you bow in your mosque, kneel in your temple, pray in your church. For you and read more
I love you when you bow in your mosque, kneel in your temple, pray in your church. For you and I are sons of one religion, and it is the spirit.
Christians should never fail to sense the operation of an angelic glory. It forever eclipses the world of demonic powers, read more
Christians should never fail to sense the operation of an angelic glory. It forever eclipses the world of demonic powers, as the sun does a candle's light.
The most costly of all follies is to believe passionately in the palpably not true. It is the chief occupation read more
The most costly of all follies is to believe passionately in the palpably not true. It is the chief occupation of mankind.
There are three things that can destroy a preacher, the glory, the gold, and the girls.
There are three things that can destroy a preacher, the glory, the gold, and the girls.
We send missionaries to China so the Chinese can get to heaven, but we won't let them into our country.
We send missionaries to China so the Chinese can get to heaven, but we won't let them into our country.
Great spirits have always encountered violent opposition from mediocre minds.
Great spirits have always encountered violent opposition from mediocre minds.
The intellectual is constantly betrayed by his vanity. Godlike he blandly assumes that he can express everything in words; whereas read more
The intellectual is constantly betrayed by his vanity. Godlike he blandly assumes that he can express everything in words; whereas the things one loves, lives, and dies for are not, in the last analysis completely expressible in words.