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...the ultimate decision about what is accepted as right and wrong will be made not by individual human wisdom but read more
...the ultimate decision about what is accepted as right and wrong will be made not by individual human wisdom but by the disappearance of the groups that have adhered to the "wrong" beliefs.
Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage read more
Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.
The Bible is literature, not dogma.
The Bible is literature, not dogma.
If there were a verb meaning "to believe falsely," it would not have any significant first person, present indicative.
If there were a verb meaning "to believe falsely," it would not have any significant first person, present indicative.
Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. [Hebrews 13:2].
Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. [Hebrews 13:2].
Life is a tightrope with God at the end. If we walk with our eyes down, looking at what is read more
Life is a tightrope with God at the end. If we walk with our eyes down, looking at what is happening right now in our lives, we are likely to waver and fall. However, if we focus at the end of the rope, where God and Heaven await us, we can see past all of the petty troubles this present life and walk more steadily. We may sometimes still stumble, but if we get back up and train our eyes on God once again, He will guide us to the end.
Prayer does not change God, but it changes him who prays.
Prayer does not change God, but it changes him who prays.
The best of all the preachers are the men who live their creeds.
The best of all the preachers are the men who live their creeds.
As a first approximation, I define "belief" not as the object of believing (a dogma, a program, etc.) but as read more
As a first approximation, I define "belief" not as the object of believing (a dogma, a program, etc.) but as the subject's investment in a proposition, the act of saying it and considering it as true.
