Two angels guide
The path of man, both aged and yet young.
As angels are, ripening through read more

Two angels guide
The path of man, both aged and yet young.
As angels are, ripening through endless years,
On one he leans: some call her Memory,
And some Tradition; and her voice is sweet,
With deep mysterious accords: the other,
Floating above, holds down a lamp with streams
A light divine and searching on the earth,
Compelling eyes and footsteps. Memory yields,
Yet clings with loving check, and shines anew,
Reflecting all the rays of that bright lamp
Our angel Reason holds. We had not walked
But for Tradition; we walk evermore
To higher paths by brightening Reason's lamp.

Reasons are not like garments, the worse for wearing.
- Robert Devereux, Earl of Essex,

Reasons are not like garments, the worse for wearing.
- Robert Devereux, Earl of Essex,

Aristophanes turns Socrates into ridicule . . . as making the
worse appear the better reason.

Aristophanes turns Socrates into ridicule . . . as making the
worse appear the better reason.

You have ravished me away by a Power I cannot resist; and yet I
could resist till I saw read more

You have ravished me away by a Power I cannot resist; and yet I
could resist till I saw you; and even since I have seen you I
endeavored often "to reason against the reasons of my Love."

All is but a jest, all dust, all not worth two peason:
For why in man's matters is neither read more

All is but a jest, all dust, all not worth two peason:
For why in man's matters is neither rime nor reason.
[Lat., Omnia sunt risus, sunt pulvis, et omnia nil sunt:
Res hominum cunctae, nam ratione lies.]

This case may also be notable for the chutzpah of the Assistant United States Attorney in advancing as a reason read more

This case may also be notable for the chutzpah of the Assistant United States Attorney in advancing as a reason for striking a juror that, "I have a P rule, I never accept anyone whose occupation begins with a P. He is a pipeline operator." This is.

Most of our so-called reasoning consists in finding arguments for going on believing as we already do.

Most of our so-called reasoning consists in finding arguments for going on believing as we already do.

Let reason govern desire.

Let reason govern desire.

Before you give up, think of the reason why you held on so long.

Before you give up, think of the reason why you held on so long.