Show me the country that has no strikes and I'll show you the country in which there is no liberty.

Show me the country that has no strikes and I'll show you the country in which there is no liberty.

I should have had a circuitous answer that was a non-answer.

I should have had a circuitous answer that was a non-answer.

Of government, at least in democratic states, it may be said briefly that it is an agency engaged wholesale, and read more

Of government, at least in democratic states, it may be said briefly that it is an agency engaged wholesale, and as a matter of solemn duty, in the performance of acts which all self-respecting individuals refrain from as a matter of common decency.

None can love freedom but good men; the rest love not freedom, but license, which never hath more scope than read more

None can love freedom but good men; the rest love not freedom, but license, which never hath more scope than under tyrants.

We have perhaps a natural fear of ends. We would rather be always on the way than arrive. Given the read more

We have perhaps a natural fear of ends. We would rather be always on the way than arrive. Given the means, we hang on to them and often forget the ends.

Policies are judged by their consequences, but crusades are judged by how good they make the crusaders feel.

Policies are judged by their consequences, but crusades are judged by how good they make the crusaders feel.

Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that read more

Even more significant of the inherent weakness of the collectivist theories is the extraordinary paradox that from the assertion that society is in some sense more than merely the aggregate of all individuals their adherents regularly pass by a sort of intellectual somersault to the thesis that in order that the coherence of this larger entity be safeguarded it must be subjected to conscious control, that is, to the control of what in the last resort must be an individual mind. It thus comes about that in practice it is regularly the theoretical collectivist who extols individual reason and demands that all forces of society be made subject to the direction of a single mastermind, while it is the individualist who recognizes the limitations of the powers of individual reason and consequently advocates freedom as a means for the fullest development of the powers of the interindividual process.

If there were a verb meaning "to believe falsely," it would not have any significant first person, present indicative.

If there were a verb meaning "to believe falsely," it would not have any significant first person, present indicative.

The part of our social order which can or ought to be made a conscious product of human reason is read more

The part of our social order which can or ought to be made a conscious product of human reason is only a small part of all the forces of society.