The part of our social order which can or ought to be made a conscious product of human reason is read more

The part of our social order which can or ought to be made a conscious product of human reason is only a small part of all the forces of society.

To include freedom in the very definition of democracy is to define a process not by its actual characteristics as read more

To include freedom in the very definition of democracy is to define a process not by its actual characteristics as a process but by its hoped for results. This is not only intellectually invalid, it is, in practical terms, blinding oneself in advance to some of the unwanted consequences of the process.

He has been called a mediocre man; but this is unwarranted flattery. He was a politician of monumental littleness.

He has been called a mediocre man; but this is unwarranted flattery. He was a politician of monumental littleness.

The successful politician owes his power to the fact that he moves within the accepted framework of thought, that he read more

The successful politician owes his power to the fact that he moves within the accepted framework of thought, that he thinks and talks conventionally. It would be almost a contradiction in terms for a politician to be a leader in the field of ideas. His task in a democracy is to find out what the opinions held by the largest number are, not to give currency to new opinions which may become the majority view in some distant future.

What the public does is not to express its opinions but to align itself for or against a proposal. If read more

What the public does is not to express its opinions but to align itself for or against a proposal. If that theory is accepted, we must abandon the notion that democratic government can be the direct expression of the will of the people. We must abandon the notion that the people govern. Instead we must adopt the theory that, by their occasional mobilizations as a majority, people support or oppose the individuals who actually govern. We must say that the popular will does not direct continuously but that it intervenes occasionally.

I have not yet begun to fight!

I have not yet begun to fight!

A thief believes everybody steals.

A thief believes everybody steals.

Now since man is naturally inclined to avoid pain- and since labor is pain in itself- it follows that men read more

Now since man is naturally inclined to avoid pain- and since labor is pain in itself- it follows that men will resort to plunder whenever plunder is easier than work. History shows this quite clearly. And under these conditions, neither religion nor morality can stop it.When, then, does plunder stop? It stops when it becomes more painful and more dangerous than labor.It is evident, then, that the proper purpose of law is to use the power of its collective force to stop this fatal tendency to plunder instead of to work. All the measures of the law should protect property and punish plunder.

I've never professed to be anything but an average student.

I've never professed to be anything but an average student.