Our whole constitutional heritage rebels at the thought of giving government the power to control men's minds.

Our whole constitutional heritage rebels at the thought of giving government the power to control men's minds.

From the fact that people are very different it follows that, if we treat them equally, the result must be read more

From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict which each other; and we can achieve either one or the other, but not both at the same time.

...economic history is a long record of government policies that failed because they were designed with a bold disregard for read more

...economic history is a long record of government policies that failed because they were designed with a bold disregard for the laws of economics.

He is free who knows how to keep in his own hand the power to decide, at each step, the read more

He is free who knows how to keep in his own hand the power to decide, at each step, the course of his life, and who lives in a society which does not block the exercise of that power.

Sometimes cameras and television are good to people and sometimes they aren't. I don't know if its the way you read more

Sometimes cameras and television are good to people and sometimes they aren't. I don't know if its the way you say it, or how you look.

The first duty of society is to give each of its members the possibility of fulfilling his destiny. When it read more

The first duty of society is to give each of its members the possibility of fulfilling his destiny. When it becomes incapable of performing this duty it must be transformed. - Reflections on Life.

It's a sad and stupid thing to have to proclaim yourself a revolutionary just to be a decent man.

It's a sad and stupid thing to have to proclaim yourself a revolutionary just to be a decent man.

The fact is that up to now a free society has not been good for the intellectual. It has neither read more

The fact is that up to now a free society has not been good for the intellectual. It has neither accorded him a superior status to sustain his confidence nor made it easy for him to acquire an unquestioned sense of social usefulness. For he derives his sense of usefulness mainly from directing, instructing, and planning- from minding other people's business- and is bound to feel superfluous and neglected where people believe themselves competent to manage individual and communal affairs, and are impatient of supervision and regulation. A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.

We once worried that democracy could not survive if an undereducated populace knew too little. Now we worry if it read more

We once worried that democracy could not survive if an undereducated populace knew too little. Now we worry if it can survive us knowing too much.