Under democracy, one party always devotes its chief energies to trying to prove that the other party is unfit to read more

Under democracy, one party always devotes its chief energies to trying to prove that the other party is unfit to rule -and both commonly succeed, and are right.

To include freedom in the very definition of democracy is to define a process not by its actual characteristics as read more

To include freedom in the very definition of democracy is to define a process not by its actual characteristics as a process but by its hoped for results. This is not only intellectually invalid, it is, in practical terms, blinding oneself in advance to some of the unwanted consequences of the process.

Laywers, I suppose, were children once.

Laywers, I suppose, were children once.

There is no such thing as a nonpolitical speech by a politician.

There is no such thing as a nonpolitical speech by a politician.

[expressing John Locke's view]...whenever anyone threatens any other innocent human in a way that makes manifest an ignorance or disregard read more

[expressing John Locke's view]...whenever anyone threatens any other innocent human in a way that makes manifest an ignorance or disregard of the fundamental equality as regards the right to self-preservation, the creature in human shape who acts in this way is to be treated by any and all other rational humans as a wild, clever, and therefore very dangerous animal, to be destroyed (if necessary) in order to safeguard the rest.

To wage a war for a purely moral reason is as absurd as to ravish a woman for a purely read more

To wage a war for a purely moral reason is as absurd as to ravish a woman for a purely moral reason.

We once worried that democracy could not survive if an undereducated populace knew too little. Now we worry if it read more

We once worried that democracy could not survive if an undereducated populace knew too little. Now we worry if it can survive us knowing too much.

To desire the attainment of this equality or superiority by the particular means of others being brought down to our read more

To desire the attainment of this equality or superiority by the particular means of others being brought down to our own level, or below it, is, I think, the distinct notion of envy.

The search for moral guidance which shall not depend upon external authority has invariably ended in the acknowledgment of some read more

The search for moral guidance which shall not depend upon external authority has invariably ended in the acknowledgment of some new authority.