...regrettable as it may seem to the idealist, the experience of history provides little warrant for the belief that real read more

...regrettable as it may seem to the idealist, the experience of history provides little warrant for the belief that real progress, and the freedom that makes progress possible, lies in unification. For where unification has been able to establish unity of ideas it has usually ended in uniformity, paralysing the growth of new ideas. And where the unification has merely brought about an artificial or imposed unity, its irksomeness has led through discord to disruption.Vitality springs from diversity- which makes for real progress so long as there is mutual toleration, based on the recognition that worse may come from an attempt to suppress differences than from acceptance of them. For this reason, the kind of peace that makes progress possible is best assured by the mutual checks created by a balance of forces- alike in the sphere of internal politics and of international relations.

If "everybody knows" such-and-such, then it ain't so, by at least ten thousand to one.

If "everybody knows" such-and-such, then it ain't so, by at least ten thousand to one.

I don't know exactly what democracy is. But we need more of it.

I don't know exactly what democracy is. But we need more of it.

The greatest Glory of a free-born People, Is to transmit that Freedom to their Children.

The greatest Glory of a free-born People, Is to transmit that Freedom to their Children.

Rousseau had it backwards. We are NOT born free. We are born in the chains of the random and the read more

Rousseau had it backwards. We are NOT born free. We are born in the chains of the random and the reflexive, and are ignorant and unreasonable by simple nature. We must learn to be free, to organize the random and detect the reflexive, to acquire the knowledge of particulars and the powers of reason. The examined life is impossible if we cannot examine, order, classify, define, distinguish, always in minute particulars.

Individuality is the aim of political liberty. By leaving the citizen as much freedom of action and of being as read more

Individuality is the aim of political liberty. By leaving the citizen as much freedom of action and of being as comports with order and the rights of others, the institutions render him truly a freeman. He is left to pursue his means of happiness in his own manner.

War is not an independent phenomenon, but the continuation of politics by different means.

War is not an independent phenomenon, but the continuation of politics by different means.

Social justice is a semantic fraud from the same stable as People's Democracy.

Social justice is a semantic fraud from the same stable as People's Democracy.

The essence of democracy is not that everyone makes and administers laws but that lawgivers and rulers should be dependent read more

The essence of democracy is not that everyone makes and administers laws but that lawgivers and rulers should be dependent on the people's will in such a way that they may be peaceably changed if conflict occurs.