The more corrupt the State the more numerous the laws.

The more corrupt the State the more numerous the laws.

The price of power is responsibility for the public good.

The price of power is responsibility for the public good.

It is not conclusive proof of a doctrine's correctness that its adversaries use the police, the hangman, and violent mobs read more

It is not conclusive proof of a doctrine's correctness that its adversaries use the police, the hangman, and violent mobs to fight it. But it is a proof of the fact that those taking recourse to violent oppression are in their subconsciousness convinced of the untenability of their own doctrines.

Demagogue: one who preaches doctrines he knows to be untrue to men he knows to be idiots.

Demagogue: one who preaches doctrines he knows to be untrue to men he knows to be idiots.

Property rights are not the rights of property; they are the rights of humans with regard to property. They are read more

Property rights are not the rights of property; they are the rights of humans with regard to property. They are a particular kind of human right.

Lookit, I've done it their way this far and now it's my turn. I'm my own handler. Any questions? Ask read more

Lookit, I've done it their way this far and now it's my turn. I'm my own handler. Any questions? Ask me... There's not going to be any more handler stories because I'm the handler... I'm Doctor Spin.

The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire read more

The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.

We have perhaps a natural fear of ends. We would rather be always on the way than arrive. Given the read more

We have perhaps a natural fear of ends. We would rather be always on the way than arrive. Given the means, we hang on to them and often forget the ends.

The public must be put in its place, so that it may exercise its own powers, but no less and read more

The public must be put in its place, so that it may exercise its own powers, but no less and perhaps even more, so that each of us may live free of the trampling and the roar of a bewildered herd.