Sometimes cameras and television are good to people and sometimes they aren't. I don't know if its the way you read more

Sometimes cameras and television are good to people and sometimes they aren't. I don't know if its the way you say it, or how you look.

The aggressor is always peace-loving; he would prefer to take over our country unopposed.

The aggressor is always peace-loving; he would prefer to take over our country unopposed.

Neither "property" nor the value of property is a physical thing. Property is a set of defined options...It is that read more

Neither "property" nor the value of property is a physical thing. Property is a set of defined options...It is that set of options which has economic value...It is the options, and not the physical things, which are the "property" - economically as well as legally...But because the public tends to think of property as tangible, physical things, this opens the way politically for government confiscation of property by forcibly taking away options while leaving the physical objects untouched.

"What freedom does a starving man have?" The answer is that starvation is a tragic human condition- perhaps more tragic read more

"What freedom does a starving man have?" The answer is that starvation is a tragic human condition- perhaps more tragic than loss of freedom. That does not prevent these from being two different things.

..the Bill of Rights does not come from the people and is not subject to change by majorities. It comes read more

..the Bill of Rights does not come from the people and is not subject to change by majorities. It comes from the nature of things. It declares the inalienable rights of man not only against all government but also against the people collectively.

The world of politics is always twenty years behind the world of thought.

The world of politics is always twenty years behind the world of thought.

It is the nature of slavery to render its victims so abject that at last, fearing to be free, they read more

It is the nature of slavery to render its victims so abject that at last, fearing to be free, they multiply their own chains. You can liberate a freeman, but you cannot liberate a slave.

Illegitimacy is something we should talk about in terms of not having it.

Illegitimacy is something we should talk about in terms of not having it.

To make laws that man cannot, and will not obey, serves to bring all law into contempt.

To make laws that man cannot, and will not obey, serves to bring all law into contempt.