It may be true that the law cannot make a man love me. But it can keep him from lynching read more

It may be true that the law cannot make a man love me. But it can keep him from lynching me, and I think that's pretty important.

What you cannot enforce, do not command.

What you cannot enforce, do not command.

In America, it is indispensable that every well wisher of true liberty should understand that acts of tyranny can only read more

In America, it is indispensable that every well wisher of true liberty should understand that acts of tyranny can only proceed from the publick. The publick, then, is to be watched, in this country, as, in other countries kings and aristocrats are to be watched.

...if we wish to preserve a free society, it is essential that we recognize that the desirability of a particular read more

...if we wish to preserve a free society, it is essential that we recognize that the desirability of a particular object is not sufficient justification for the use of coercion.

All of us who are concerned for peace and triumph of reason and justice must be keenly aware how small read more

All of us who are concerned for peace and triumph of reason and justice must be keenly aware how small an influence reason and honest good will exert upon events in the political field.

Where things have not changed at all, there is the least likelihood of revolution.

Where things have not changed at all, there is the least likelihood of revolution.

Our whole constitutional heritage rebels at the thought of giving government the power to control men's minds.

Our whole constitutional heritage rebels at the thought of giving government the power to control men's minds.

Of government, at least in democratic states, it may be said briefly that it is an agency engaged wholesale, and read more

Of government, at least in democratic states, it may be said briefly that it is an agency engaged wholesale, and as a matter of solemn duty, in the performance of acts which all self-respecting individuals refrain from as a matter of common decency.

The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire read more

The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.