Plato divinely calls pleasure the bait of evil, inasmuch as men
are caught by it as fish by a read more

Plato divinely calls pleasure the bait of evil, inasmuch as men
are caught by it as fish by a hook.
[Lat., Divine Plato escam malorum appeliat voluptatem, quod ea
videlicet homines capiantur, ut pisces hamo.]

The vocabulary of pleasure depends on the imagery of pain.

The vocabulary of pleasure depends on the imagery of pain.

Pleasure for one hour, a bottle of wine. Pleasure for one year a marriage; but pleasure for a lifetime, a read more

Pleasure for one hour, a bottle of wine. Pleasure for one year a marriage; but pleasure for a lifetime, a garden.

Human beings need pleasure the way they need vitamins.

Human beings need pleasure the way they need vitamins.

In our amusements a certain limit is to be placed that we may not
devote ourselves to a life read more

In our amusements a certain limit is to be placed that we may not
devote ourselves to a life of pleasure and thence fall into
immorality.
[Lat., Ludendi etiam est quidam modus retinendus, ut ne nimis
omnia profundamus, elatique voluptate in aliquam turpitudinem
delabamur.]

O Athenians, what toil do I undergo to please you!

O Athenians, what toil do I undergo to please you!

Pleasure blinds (so to speak) the eyes of the mind, and has no
fellowship with virtue.
[Lat., Voluptas read more

Pleasure blinds (so to speak) the eyes of the mind, and has no
fellowship with virtue.
[Lat., Voluptas mentis (ut ita dicam) praestringit oculos, nec
habet ullum cum virtute commercium.]

When the idea of any pleasure strikes your imagination, make a just computation between the duration of the pleasure and read more

When the idea of any pleasure strikes your imagination, make a just computation between the duration of the pleasure and that of the repentance that is likely to follow it.

Pleasure admitted in undue degree
Enslaves the will, nor leaves the judgment free.

Pleasure admitted in undue degree
Enslaves the will, nor leaves the judgment free.