Follow pleasure, and then will pleasure flee,
Flee pleasure, and pleasure will follow thee.

Follow pleasure, and then will pleasure flee,
Flee pleasure, and pleasure will follow thee.

Pleasures lie thickest where no pleasures seem;
There's not a leaf that falls upon the ground
but read more

Pleasures lie thickest where no pleasures seem;
There's not a leaf that falls upon the ground
but holds some joy of silence or of sound,
Some sprite begotten of a summer dream.

I live and reign since I have abandoned those pleasures which you
by your praises extol to the skies.
read more

I live and reign since I have abandoned those pleasures which you
by your praises extol to the skies.
[Lat., Vivo et regno, simul ista reliqui
Quae vos ad coelum effertis rumore secundo.]

Pleasure blinds (so to speak) the eyes of the mind, and has no
fellowship with virtue.
[Lat., Voluptas read more

Pleasure blinds (so to speak) the eyes of the mind, and has no
fellowship with virtue.
[Lat., Voluptas mentis (ut ita dicam) praestringit oculos, nec
habet ullum cum virtute commercium.]

In everything satiety closely follows the greatest pleasures.
[Lat., Omnibus in rebus voluptatibus maximis fastidium finitimum
est.]

In everything satiety closely follows the greatest pleasures.
[Lat., Omnibus in rebus voluptatibus maximis fastidium finitimum
est.]

Every age has its pleasures, its style of wit, and its own ways.

Every age has its pleasures, its style of wit, and its own ways.

Plato divinely calls pleasure the bait of evil, inasmuch as men
are caught by it as fish by a read more

Plato divinely calls pleasure the bait of evil, inasmuch as men
are caught by it as fish by a hook.
[Lat., Divine Plato escam malorum appeliat voluptatem, quod ea
videlicet homines capiantur, ut pisces hamo.]

Pleasure admitted in undue degree
Enslaves the will, nor leaves the judgment free.

Pleasure admitted in undue degree
Enslaves the will, nor leaves the judgment free.

In our amusements a certain limit is to be placed that we may not
devote ourselves to a life read more

In our amusements a certain limit is to be placed that we may not
devote ourselves to a life of pleasure and thence fall into
immorality.
[Lat., Ludendi etiam est quidam modus retinendus, ut ne nimis
omnia profundamus, elatique voluptate in aliquam turpitudinem
delabamur.]