Death does determine life. Once life is finished it acquires a sense; up to that point it has not got read more

Death does determine life. Once life is finished it acquires a sense; up to that point it has not got a sense; its sense is suspended and therefore ambiguous. However, to be sincere I must add that for me death is important only if it is not justified and rationalized by reason. For me death is the maximum of epicness and death.

I may have faults, but being wrong ain't one of them.

I may have faults, but being wrong ain't one of them.

Violence in the voice is often only the death rattle of reason in the throat.

Violence in the voice is often only the death rattle of reason in the throat.

I may be compelled to face danger, but never fear it, and while our soldiers can stand and fight, I read more

I may be compelled to face danger, but never fear it, and while our soldiers can stand and fight, I can stand and feed and nurse them.

People deal too much with the negative, with what is wrong. Why not try and see positive things, to just read more

People deal too much with the negative, with what is wrong. Why not try and see positive things, to just touch those things and make them bloom?

Affliction, like the iron-smith, shapes as it smites.

Affliction, like the iron-smith, shapes as it smites.

Christ didn't waste his time trying to change the social order. Christ spent all his time fighting sin. Therefore it read more

Christ didn't waste his time trying to change the social order. Christ spent all his time fighting sin. Therefore it behooves the witnesses of Christ to say that we do not have to abolish capitalism and establish socialism or communism, that sin can flourish under those systems as well. Christianity is not opposed to any social order, but to sin.

It all changed when I realized I'm not the only one on the planet who's scared. Everyone else is, too. read more

It all changed when I realized I'm not the only one on the planet who's scared. Everyone else is, too. I started asking people, "Are you scared, too?" "You bet your sweet life I am." "Aha, so that's the way it is for you, too." We were all in the same boat. That's probably what is so effective at our workshops. When I ask, "Who else feels like this?" the whole room of hands goes up. People realize they are not the only one who feels that way.

Use the losses and failures of the past as a reason for action, not inaction.

Use the losses and failures of the past as a reason for action, not inaction.