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Because they know not the forces of nature, and in order that they may have comrades in their ignorance, they read more
Because they know not the forces of nature, and in order that they may have comrades in their ignorance, they suffer not that others should search out anything, and would have us believe like rustics and ask no reason...But we ask in all things a reason must be sought.
...there is no alienation that a little power will not cure.
...there is no alienation that a little power will not cure.
The mind cannot foresee its own advance.
The mind cannot foresee its own advance.
Action based on reason, action therefore which is only to be understood by reason, knows only one end, the greatest read more
Action based on reason, action therefore which is only to be understood by reason, knows only one end, the greatest pleasure of the acting individual.
There is a guilty conscience behind every brazen word and act and behind every manifestation of self-righteousness.
There is a guilty conscience behind every brazen word and act and behind every manifestation of self-righteousness.
It is not sheer malice that pricks our ears to evil reports about our fellow men. For there are frequent read more
It is not sheer malice that pricks our ears to evil reports about our fellow men. For there are frequent moments when we feel lower than the lowest of mankind, and this opinion of ourselves isolates us. Hence the rumor that all flesh is base comes almost as a message of hope. It breaks down the wall that has kept us apart, and we feel one with humanity.
We all have private ails. The troublemakers are they who need public cures for their private ails.
We all have private ails. The troublemakers are they who need public cures for their private ails.
The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means read more
The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the "best possible" result in each separate instance.
Where all think alike, no one thinks very much.
Where all think alike, no one thinks very much.
