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An ethical person ought to do more than he's required to do and less than he's allowed to do
An ethical person ought to do more than he's required to do and less than he's allowed to do
Morality without religion is only a kind of dead reckoning - an endeavor to find our place on a cloudy read more
Morality without religion is only a kind of dead reckoning - an endeavor to find our place on a cloudy sea by measuring the distance we have run, but without any observation of the heavenly bodies.
The disesteem into which moralists have fallen is due at bottom to their failure to see that in an age read more
The disesteem into which moralists have fallen is due at bottom to their failure to see that in an age like this one the function of the moralist is not to exhort men to be good but to elucidate what the good is. The problem of sanctions is secondary.
Ethics, too, are nothing but reverence for life. That is what gives me the fundamental principle of morality, namely, that read more
Ethics, too, are nothing but reverence for life. That is what gives me the fundamental principle of morality, namely, that good ;consists in maintaining, promoting, and enhancing life, and that destroying, injuring, and limiting life are evil.
The word morality, if we met it in the Bible, would surprise us
as much as the word telephone read more
The word morality, if we met it in the Bible, would surprise us
as much as the word telephone or motor car.
Kant, as we all know, compared moral law to the starry heavens,
and found them both sublime. On the read more
Kant, as we all know, compared moral law to the starry heavens,
and found them both sublime. On the naturalistic hypothesis we
should rather compare it to the protective blotches on a beetle's
back, and find them both ingenious.
"Tut, tut, child," said the Duchess. "Everything's got a moral if
only you can find it."
"Tut, tut, child," said the Duchess. "Everything's got a moral if
only you can find it."
Turning the other cheek is a kind of moral jiu-jitsu.
Turning the other cheek is a kind of moral jiu-jitsu.
The principles we live by, in business and in social life, are the most important part of happiness.
The principles we live by, in business and in social life, are the most important part of happiness.