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The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.
The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.
Kant, as we all know, compared moral law to the starry heavens,
and found them both sublime. On the read more
Kant, as we all know, compared moral law to the starry heavens,
and found them both sublime. On the naturalistic hypothesis we
should rather compare it to the protective blotches on a beetle's
back, and find them both ingenious.
Morality, when vigorously alive, sees farther than intellect, and
provides unconsciously for intellectual difficulties.
Morality, when vigorously alive, sees farther than intellect, and
provides unconsciously for intellectual difficulties.
Everywhere, the ethical predicament of our time imposes itself with an urgency which suggests that even the question "Have we read more
Everywhere, the ethical predicament of our time imposes itself with an urgency which suggests that even the question "Have we anything to eat?" will be answered not in material but in ethical terms.
Morality is the best of all devices for leading mankind by the nose.
Morality is the best of all devices for leading mankind by the nose.
The disesteem into which moralists have fallen is due at bottom to their failure to see that in an age read more
The disesteem into which moralists have fallen is due at bottom to their failure to see that in an age like this one the function of the moralist is not to exhort men to be good but to elucidate what the good is. The problem of sanctions is secondary.
No mere man since the Fall, is able in this life perfectly to
keep the Commandments.
No mere man since the Fall, is able in this life perfectly to
keep the Commandments.
Evangelical faith without Christian ethics is a travesty on the gospel.
Evangelical faith without Christian ethics is a travesty on the gospel.
When we start deceiving ourselves into thinking not that we want something or need something, not that it is a read more
When we start deceiving ourselves into thinking not that we want something or need something, not that it is a pragmatic necessity for us to have it, but that it is a moral imperative that we have it, then is when we join the fashionable madmen, and then is when the thin whine of hysteria is heard in the land, and then is when we are in bad trouble.