When we start deceiving ourselves into thinking not that we want something or need something, not that it is a read more

When we start deceiving ourselves into thinking not that we want something or need something, not that it is a pragmatic necessity for us to have it, but that it is a moral imperative that we have it, then is when we join the fashionable madmen, and then is when the thin whine of hysteria is heard in the land, and then is when we are in bad trouble.

Turning the other cheek is a kind of moral jiu-jitsu.

Turning the other cheek is a kind of moral jiu-jitsu.

If you find that somebody is not grateful for all that you have done for him, then do not get read more

If you find that somebody is not grateful for all that you have done for him, then do not get disappointed because often you will find that someone else feels under your obligation though you have done nothing for him and thus your good deeds will be compensated, and Allah will reward you for your goodness.

Morality is simply the attitude we adopt toward people whom we personally dislike.

Morality is simply the attitude we adopt toward people whom we personally dislike.

Moral codes adjust themselves to environmental conditions.

Moral codes adjust themselves to environmental conditions.

To denounce moralizing out of hand is to pronounce a moral judgment.

To denounce moralizing out of hand is to pronounce a moral judgment.

The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.

The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.

Morality is simply the attitude we adopt towards people we personally dislike.

Morality is simply the attitude we adopt towards people we personally dislike.

The disesteem into which moralists have fallen is due at bottom to their failure to see that in an age read more

The disesteem into which moralists have fallen is due at bottom to their failure to see that in an age like this one the function of the moralist is not to exhort men to be good but to elucidate what the good is. The problem of sanctions is secondary.