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Anger is one of the sinews of the Soul; he that wants it hath a maimed mind.
Anger is one of the sinews of the Soul; he that wants it hath a maimed mind.
It is easier to discover a deficiency in individuals, in states, and in Providence, than to see their real import read more
It is easier to discover a deficiency in individuals, in states, and in Providence, than to see their real import and value.
Anger begins with folly, and ends with repentance.
Anger begins with folly, and ends with repentance.
Be angry, and yet do not sin; do not let the sun go down on your anger. [Ephesians 4:26].
Be angry, and yet do not sin; do not let the sun go down on your anger. [Ephesians 4:26].
It all changed when I realized I'm not the only one on the planet who's scared. Everyone else is, too. read more
It all changed when I realized I'm not the only one on the planet who's scared. Everyone else is, too. I started asking people, "Are you scared, too?" "You bet your sweet life I am." "Aha, so that's the way it is for you, too." We were all in the same boat. That's probably what is so effective at our workshops. When I ask, "Who else feels like this?" the whole room of hands goes up. People realize they are not the only one who feels that way.
Lying is an indispensable part of making life tolerable.
Lying is an indispensable part of making life tolerable.
Death does determine life. Once life is finished it acquires a sense; up to that point it has not got read more
Death does determine life. Once life is finished it acquires a sense; up to that point it has not got a sense; its sense is suspended and therefore ambiguous. However, to be sincere I must add that for me death is important only if it is not justified and rationalized by reason. For me death is the maximum of epicness and death.
Lord I disbelieve -- help thou my unbelief.
Lord I disbelieve -- help thou my unbelief.
People may flatter themselves just as much by thinking that their faults are always present to other people's minds, as read more
People may flatter themselves just as much by thinking that their faults are always present to other people's minds, as if they believe that the world is always contemplating their individual charms and virtues.