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Hateful to me as the gates of Hades is that man who hides one thing in his heart and speaks read more
Hateful to me as the gates of Hades is that man who hides one thing in his heart and speaks another.
When one is in love, one always begins by deceiving one's self, and one always ends by deceiving others. That read more
When one is in love, one always begins by deceiving one's self, and one always ends by deceiving others. That is what world calls a romance.
You can fool some of the people all of the time, and all of the
people some of the read more
You can fool some of the people all of the time, and all of the
people some of the time, but you cannot fool all of the people
all of the time.
Pretexts are not wanting when one wishes to use them.
[It., Non mancano pretesti quando si vuole.]
Pretexts are not wanting when one wishes to use them.
[It., Non mancano pretesti quando si vuole.]
It is twice the pleasure to deceive the deceiver.
It is twice the pleasure to deceive the deceiver.
We never deceive for a good purpose: knavery adds malice to
falsehood.
[Fr., On ne trompe point en read more
We never deceive for a good purpose: knavery adds malice to
falsehood.
[Fr., On ne trompe point en bien; la fourberie ajoute la malice
au mensonge.]
It seems to me that there are two kinds of trickery: the "fronts" people assume before one another's eyes, and read more
It seems to me that there are two kinds of trickery: the "fronts" people assume before one another's eyes, and the "front" a writer puts on the face of reality.
The people of the world having once been deceived, suspect deceit in truth itself.
The people of the world having once been deceived, suspect deceit in truth itself.