Maxioms by Walter Lippmann
Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of read more
Free institutions are not the property of any majority. They do not confer upon majorities unlimited powers. The rights of the majority are limited rights. They are limited not only by the constitutional guarantees but by the moral principle implied in those guarantees. That principle is that men may not use the facilities of liberty to impair them. No man may invoke a right in order to destroy it.
Where all think alike, no one thinks very much.
Where all think alike, no one thinks very much.
It is the very essence of despotism that it can never afford to fail. This is what distinguishes it most read more
It is the very essence of despotism that it can never afford to fail. This is what distinguishes it most vitally from democracy. In a despotism there is no organized opposition which can take over the power when the Administration in office has failed. All the eggs are in one basket. Everything is staked on one coterie of men. When the going is good, they move more quickly and efficiently than democracies, where the opposition has to be persuaded and conciliated. But when they lose, there are no reserves. There are no substitutes on the bench ready to go out on the field and carry the ball. That is why democracies with the habit of party government have outlived all other forms of government in the modern world. They have, as it were, at least two governments always at hand, and when one fails they have the other. They have diversified the risks of mortality, corruption, and stupidity which pervade all human affairs. They have remembered that the most beautifully impressive machine cannot run for very long unless there is available a complete supply of spare parts.
Every fairly intelligent person is aware that the price of respectability is a muffled soul bent on the trivial and read more
Every fairly intelligent person is aware that the price of respectability is a muffled soul bent on the trivial and the mediocre.
The disesteem into which moralists have fallen is due at bottom to their failure to see that in an age read more
The disesteem into which moralists have fallen is due at bottom to their failure to see that in an age like this one the function of the moralist is not to exhort men to be good but to elucidate what the good is. The problem of sanctions is secondary.
