Eric Hoffer ( 10 of 253 )
You can discover what your enemy fears most by observing the means he uses to frighten you.
You can discover what your enemy fears most by observing the means he uses to frighten you.
It is easier to love humanity than to love your neighbor.
It is easier to love humanity than to love your neighbor.
The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we read more
The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.
The leader has to be practical and a realist, yet must talk the language of the visionary and the idealist.
The leader has to be practical and a realist, yet must talk the language of the visionary and the idealist.
The unpredictability inherent in human affairs is due largely to the fact that the by-products of a human process are read more
The unpredictability inherent in human affairs is due largely to the fact that the by-products of a human process are more fateful than the product.
The awareness of their individual blemishes and shortcomings inclines the frustrated to detect ill will and meanness in their fellow read more
The awareness of their individual blemishes and shortcomings inclines the frustrated to detect ill will and meanness in their fellow men. Self-contempt, however vague, sharpens our eyes for the imperfections of others. We usually strive to reveal in others the blemishes we hide in ourselves.
Fair play with others is primarily the practice of not blaming them for anything that is wrong with us. We read more
Fair play with others is primarily the practice of not blaming them for anything that is wrong with us. We tend to rub our guilty conscience against others the way we wipe dirty fingers on a rag. This is as evil a misuse of others as the practice of exploitation.
There is a guilty conscience behind every brazen word and act and behind every manifestation of self-righteousness.
There is a guilty conscience behind every brazen word and act and behind every manifestation of self-righteousness.
Unlike the pattern which seems to prevail in the rest of life, in the human species the weak not only read more
Unlike the pattern which seems to prevail in the rest of life, in the human species the weak not only survive but often triumph over the strong. The self-hatred inherent in the weak unlocks energies far more formidable then those mobilized by an ordinary struggle for existence.
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. read more
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements.
