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  21  /  33  

Is it possible your pragmatical worship should not know that the
comparisons made between wit and wit, courage and read more

Is it possible your pragmatical worship should not know that the
comparisons made between wit and wit, courage and courage, beauty
and beauty, birth and birth, are always odious and ill taken?

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  8  /  14  

Such are thou and I: but what I am thou canst not be; what thou
art any one of read more

Such are thou and I: but what I am thou canst not be; what thou
art any one of the multitude may be.
[Lat., Hoc ego, tuque sumus: set quod sum, non potes esse:
Tu quod es, e populo quilibet esse potest.]

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  9  /  10  

'Tis light translateth night; 'tis inspiration
Expounds experience; 'tis the west explains
The east; 'tis time unfolds read more

'Tis light translateth night; 'tis inspiration
Expounds experience; 'tis the west explains
The east; 'tis time unfolds Eternity.

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  9  /  9  

They say comparisons are odious. I say: compared to what?

They say comparisons are odious. I say: compared to what?

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  9  /  13  

There are fagots and fagots.
[Fr., Il y a fagots et fagots.]

There are fagots and fagots.
[Fr., Il y a fagots et fagots.]

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  13  /  14  

And but two ways are offered to our will,
Toil with rare triumph, ease with safe disgrace,
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And but two ways are offered to our will,
Toil with rare triumph, ease with safe disgrace,
The problem still for us and all of human race.

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  9  /  14  

The bee and the serpent often sip from the selfsame flower.
[It., L'ape e la serpe spesso
read more

The bee and the serpent often sip from the selfsame flower.
[It., L'ape e la serpe spesso
Suggon l'istesso umore.]

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  15  /  27  

At whose sight, like the sun,
All others with diminish'd lustre shone.

At whose sight, like the sun,
All others with diminish'd lustre shone.

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Who wer as lyke as one pease is to another.

Who wer as lyke as one pease is to another.

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