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A thought which does not result in an action is nothing much, and an action which does not proceed from read more
A thought which does not result in an action is nothing much, and an action which does not proceed from a thought is nothing at all.
My definition of success is total self acceptance. We can obtain all of the material possessions we desire quite easily, read more
My definition of success is total self acceptance. We can obtain all of the material possessions we desire quite easily, however, attempting to change our deepest thoughts and learning to love ourselves is a monumental challenge. We may achieve success in our business lives but it never quite means as much if we do not feel good inside. Once we feel good about ourselves inside we can genuinely lend ourselves to others.
Great things are only possible with outrageous requests.
Great things are only possible with outrageous requests.
It is easy to sit up and take notice, What is difficult is getting up and taking action.
It is easy to sit up and take notice, What is difficult is getting up and taking action.
I don't get acting jobs because of my looks.
I don't get acting jobs because of my looks.
As a beauty I'm not a great star. Others are handsomer far; but my face -- I don't mind it read more
As a beauty I'm not a great star. Others are handsomer far; but my face -- I don't mind it because I'm behind it; it the folks out in front that I jar.
Things don't go wrong and break your heart so you can become bitter and give up. They happen to break read more
Things don't go wrong and break your heart so you can become bitter and give up. They happen to break you down and build you up so you can be all that you were intended to be.
Studying literature at Harvard is like learning about women at the Mayo clinic.
Studying literature at Harvard is like learning about women at the Mayo clinic.
Those who are more adapted to the active life can prepare themselves for contemplation in the practice of the active read more
Those who are more adapted to the active life can prepare themselves for contemplation in the practice of the active life, while those who are more adapted to the contemplative life can take upon themselves the works of the active life so as to become yet more apt for contemplation.