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Epicureans, that ascribed the origin and frame of the world not
to the power of God, but to the read more
Epicureans, that ascribed the origin and frame of the world not
to the power of God, but to the fortuitous concourse of atoms.
The massive gates of circumstance
Are turned upon the smallest hinge,
And thus some seeming pettiest chance
read more
The massive gates of circumstance
Are turned upon the smallest hinge,
And thus some seeming pettiest chance
Oft gives our life its after-tinge.
The trifles of our daily lives,
The common things, scarce worth recall,
Whereof no visible trace survives,
These are the mainsprings after all.
Thus we see, too, in the world that some persons assimilate only
what is ugly and evil from the read more
Thus we see, too, in the world that some persons assimilate only
what is ugly and evil from the same moral circumstances which
supply good and beautiful results--the fragrance of celestial
flowers--to the daily life of others.
Who does the best that circumstance allows,
Does well, acts nobly, angels could no more.
Who does the best that circumstance allows,
Does well, acts nobly, angels could no more.
So runs the round of life from hour to hour.
So runs the round of life from hour to hour.
Man is not the creature of circumstances,
Circumstances are the creatures of men.
Man is not the creature of circumstances,
Circumstances are the creatures of men.
Sir, my circumstances,
Being so near the truth as I will make them,
Must first induce you read more
Sir, my circumstances,
Being so near the truth as I will make them,
Must first induce you to believe; whose strength
I will confirm with oath, which I doubt not
You'll give me leave to spare when you shall find
You need it not.
And I endeavour to subdue circumstances to myself, and not myself
to circumstances.
[Lat., Et mihi res, non read more
And I endeavour to subdue circumstances to myself, and not myself
to circumstances.
[Lat., Et mihi res, non me rebus, subjungere conor.]
To what fortuitous occurrence do we not owe every pleasure and
convenience of our lives.
To what fortuitous occurrence do we not owe every pleasure and
convenience of our lives.