A system of doctrine has risen up during the last three centuries, in which faith or spiritual-mindedness is contemplated and read more

A system of doctrine has risen up during the last three centuries, in which faith or spiritual-mindedness is contemplated and rested on as the end of religion, instead of Christ. I do not mean to say that Christ is not mentioned as the author of all good, but that stress is laid on the believing rather than on the object of belief, on the comfort and persuasiveness of the doctrine than on the doctrine itself. And in this way religion is made to consist of contemplating ourselves, instead of Christ; not simply in looking to Christ, but in seeing that we look to Christ; not in His divinity and atonement, but in our conversion and faith in Him... [Continued tomorrow].

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 read more

Feast of Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626 Commemoration of Sergius of Radonezh, Russian Monastic Reformer, Teacher, 1392 The one great fear which is a holy fear is, I think, lest you make your adventure too small, too easy, too self-full, too mediocre. Christianity fails because people will keep on the surface too much, they will not go down to face these deep inner obediences; and that is ultimately to be beaten by themselves. We talk big and play so small. And the world has found it out --the great bulk have discarded Christianity as the way of Hope and put their hope in other things. ... The Notebooks of Florence Allshorn September 26, 1998 Commemoration of Wilson Carlile, Priest, Founder of the Church Army, 1942 Even those of us who are inside it will agree that, in the main, the Church and all for which it stands occupy a palpably smaller place in the life of the average member than it did in former days. We explain it on the ground that life has become fuller, and that, of necessity, our attention nowadays has to percolate over a wide area instead of rushing foam-flecked down a narrower channel -- which is to say, in other words, that Christ is getting lost to us in the crush and throng of things, does not loom up as arresting, as unique, as all-important, as He did to our forefathers. Yet that, when you come to think of it, is no bad definition of unspirituality.

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 The end of all my labors has come. read more

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 The end of all my labors has come. All that I have written appears to me as much straw after the things that have been revealed to me.

There is hardly ever a complete silence in our soul. God is whispering to us well-nigh incessantly. Whenever the sounds read more

There is hardly ever a complete silence in our soul. God is whispering to us well-nigh incessantly. Whenever the sounds of the world die out in the soul, or sink low, then we hear these whisperings of God. He is always whispering to us, only we do not always hear, because of the noise, hurry, and distraction which life causes as it rushes on.

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 It behoves thee to love God wisely; and that read more

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 It behoves thee to love God wisely; and that may thou not do but if thou be wise. Thou art wise when thou art poor, without desire of this world, and despisest thyself for the love of Jesus Christ; and expendeth all thy wit and all thy might in His service. Whoso will love wisely, it behoves him to love lasting things lastingly, and passing things passingly; so that his heart be set and fastened on nothing but in God.

Men are apt to offend ('tis true) where they find most goodness to forgive.

Men are apt to offend ('tis true) where they find most goodness to forgive.

The defense, for myself and for those for whom I am responsible, must be a conscious defense. We cannot assume read more

The defense, for myself and for those for whom I am responsible, must be a conscious defense. We cannot assume that, because we are Christians, in the full biblical sense, and indwelt by the Holy Spirit, automatically we shall be free from the influence of what surrounds us. The Holy Spirit can do what He will, but the Bible does not separate His work from knowledge; nor does the work of the Holy Spirit remove our responsibility as parents, pastors, evangelists, missionaries, or teachers.

The Augustinian doctrine of the damnation of unbaptized infants
and the Calvinistic doctrine of reprobation . . . surpass read more

The Augustinian doctrine of the damnation of unbaptized infants
and the Calvinistic doctrine of reprobation . . . surpass in
atrocity any tenets that have ever been admitted into any pagan
creed.

It is the "terror of the Lord" that causes us to "persuade" others, but it is the love of Christ read more

It is the "terror of the Lord" that causes us to "persuade" others, but it is the love of Christ that constraineth us to live to Him.