To be a Christian without prayer is no more possible than to be alive without breathing.

To be a Christian without prayer is no more possible than to be alive without breathing.

Feast of Mary Magdalen, Apostle to the Apostles When our lives are focused on God, awe and wonder lead read more

Feast of Mary Magdalen, Apostle to the Apostles When our lives are focused on God, awe and wonder lead us to worship God, filling our inner being with a fullness we would never have thought possible. Awe prepares the way in us for the power of God to transform us and this transformation of our inner attitudes can only take place when awe leads us in turn to wonder, admiration, reverence, surrender, and obedience toward God. ... James Houston, The Transforming Power of Prayer July 23, 2000 Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Christ came, not so much to preach the Gospel, as that there might be a Gospel to preach.

CHRISTMAS DAY He has come! the Christ of God; Left for us His glad abode, Stooping from His throne of read more

CHRISTMAS DAY He has come! the Christ of God; Left for us His glad abode, Stooping from His throne of bliss, To this darksome wilderness. He has come! the Prince of Peace; Come to bid our sorrows cease; Come to scatter with His light All the darkness of our night. He, the Mighty King, has come! Making this poor world His home; Come to bear our sin's sad load,-- Son of David, Son of God! He has come whose name of grace Speaks deliverance to our race; Left for us His glad abode,-- Son of Mary, Son of God! Unto us a Child is born! Ne'er has earth beheld a morn, Among all the morns of time, Half so glorious in its prime! Unto us a Son is given! He has come from God's own heaven, Bringing with Him, from above, Holy peace and holy love.

Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 To be right with God has often meant to be read more

Feast of St. Athanasius, Bishop of Alexandria, Teacher, 373 To be right with God has often meant to be in trouble with men.

If our common life is not a common course of humility, self-denial, renunciation of the world, poverty of spirit, and read more

If our common life is not a common course of humility, self-denial, renunciation of the world, poverty of spirit, and heavenly affection, we do not live the lives of Christians.

Feast of Etheldreda, Abbess of Ely, c.678 The soul which gives itself wholly and without reserve to God is read more

Feast of Etheldreda, Abbess of Ely, c.678 The soul which gives itself wholly and without reserve to God is filled with His own Peace; and inasmuch as we are prone to grow like that to which we are closely united, the closer we draw to our God, so much the stronger and more steadfast and more tranquil shall we become.

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 If we allow the consideration of heathen morality read more

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 If we allow the consideration of heathen morality and heathen religion to absolve us from the duty of preaching the gospel we are really deposing Christ from His throne in our own souls. If we admit that men can do very well without Christ, we accept the Saviour only as a luxury for ourselves. If they can do very well without Christ, then so could we. This is to turn our backs upon the Christ of the gospels and the Christ of Acts and to turn our faces towards law, morality, philosophy, natural religion. We look at the moral teaching of some of the heathen nations and we find it higher than we had expected... Or we look at morality in Christian lands, and we begin to wonder whether our practice is really much higher than theirs, and we say, "They are very well as they are. Leave them alone." When we so speak and think we are treating the question of the salvation of men exactly as we should have treated it had Christ never appeared in the world at all. It is an essentially pre-Christian attitude, and implies that the Son of God has not been delivered for our salvation. It suggests that the one and only way of salvation known to me is to keep the commandments. That was indeed true before the coming of the Son of God, before the Passion, before the Resurrection, before Pentecost; but after Pentecost that is no longer true. After Pentecost, the answer to any man who inquires the way of salvation is no longer "Keep the law," but "Believe in the Lord Jesus Christ.".

EPIPHANY The paradox is that a genuine "love for souls" which allows itself to be diverted by fashionable modes read more

EPIPHANY The paradox is that a genuine "love for souls" which allows itself to be diverted by fashionable modes into a mere "winning" of them to this or that mutually exclusive version of the "Truth", very often descends to a use of people for more-or-less irrelevant ends (already an evil), and can then so easily degenerate into a total misuse of people for alleged evangelical "results" with the consequent loss of all respect for people and their souls, and the withering of the original concern and love.

... They haled him, trembling, to the Judgement Seat. "O Lord, behold the man who made the nails that read more

... They haled him, trembling, to the Judgement Seat. "O Lord, behold the man who made the nails that pierced Thy feet!" The Master laid a thin, scarred hand upon the shame-bowed head. "They were good nails," he said...