Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951 Concluding a short series on Romans 8: [Of read more

Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951 Concluding a short series on Romans 8: [Of vv. 32] St. Paul had a lovely way of letting his letters break out into song every now and then. ([Dr. Arthur] Way's translation shows this.) One line in a song that comes in Romans 8 has been a great help to me. Way calls the song a "Hymn of Triumph to Jesus". This is the line: "How can He [the Father] but, in giving Him [Jesus], lavish on us all things -- all?" "Freely give" means to give lavishly. What do I need today? Strength? Peace? Patience? Heavenly joy? Industry? Good temper? Power to help others? Inward contentment? Courage? Whatever it be, my God will lavish it upon me.

God gave us faculties for our use; each of them will receive its proper reward. Then do not let us read more

God gave us faculties for our use; each of them will receive its proper reward. Then do not let us try to charm them to sleep, but permit them to do their work until divinely called to something higher.

Servant of God, well done, well hast thou fought
The better fight.

Servant of God, well done, well hast thou fought
The better fight.

Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226 The great wonder is the living read more

Feast of Francis of Assisi, Friar, Deacon, Founder of the Friars Minor, 1226 The great wonder is the living fountain of love and joy which Christ poured into and through this 'poor little man'. [Francis] always knew where the real miracle lay. It was not in things that happened to his body, though they were wonderful enough. It was not to be found in the fact that birds and beasts, even the wolf of Gubbio, felt the spell of his spirit. It was the radiance of light and love breaking across the darkness and hate of the world and his time. He loved lepers. He loved robbers and changed their lives. He loved beggars in their rags. He loved rich men, too, and members of the Church, who needed him as much as the robbers did. He brought Christianity out of forms and creeds and services into the open air, in action and into the movements of life. He changed the entire line of march of religion in the Western World. Brother Masseo, half jesting, asked him once why the whole world was running after him, not very comely, not very wise, not of noble birth. "Why after thee?" "God chose me," Francis answered, "because He could find no one more worthless, and He wished by me to confound the nobility and grandeur, the strength and beauty and learning of the world." But the real answer is that here at last in this wonderful man was an organ of that Spirit which was in Christ, and a marvelous transmitter of it to the world. The divine agape went out into men's lives through him. Here was a childlike lover of men, ready, if need be, to be crucified for love, but also ready in humble everyday tasks to reveal this love.

Here he tells us that the new birth is first of all "not of blood". You don't get it through read more

Here he tells us that the new birth is first of all "not of blood". You don't get it through the blood stream, through heredity. Your parents can give you much, but they cannot give you this. Being born in a Christian home does not make you a Christian.

A man begins cutting his wisdom teeth the first time he bites off more than he can chew.

A man begins cutting his wisdom teeth the first time he bites off more than he can chew.

But we must believe that Judas, who repented even to agony, who repented so that his high-prized life, self, soul, read more

But we must believe that Judas, who repented even to agony, who repented so that his high-prized life, self, soul, became worthless in his eyes and met with no mercy at his own hand, -- must we believe he could find no mercy in such a God? I think when Judas fled from his hanged and fallen body, he fled to the tender help of Jesus, and found it -- I say not how. He was in a more hopeful condition now than during any moment of his past life, for he had never repented before. But I believe that Jesus loved Judas even when he was kissing Him with traitor's kiss; and I believe that He was his Saviour still.

I cannot answer all the curious questions of the brain concerning prayer and law, not half of them, indeed, and read more

I cannot answer all the curious questions of the brain concerning prayer and law, not half of them, indeed, and I will not attempt to; but I will cast my anchor here in this revealing fact, that He, the Holiest of the Holy and the Wisest of the Wise, He prays. Therefore I am assured that this anchorage of Divine example will hold the vessel in the tossings of the wildest sea of doubt, and I shall be as safe as He was, if the vessel itself is engulfed in the waves of suffering and sorrow. His act is an argument. His prayer is an inspiration. His achievements are the everlasting and all-sufficient vindication of prayer.

Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 The separate creaturely life, as read more

Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 The separate creaturely life, as opposed to life in union with God, is only a life of various appetites, hungers, and wants, and cannot possibly be anything else. God Himself cannot make a creature to be in itself, or in its own nature, anything else but a state of emptiness. The highest life that is natural and creaturely can go no higher than this: it can only be a bare capacity for goodness and cannot possibly be a good and happy life but by the life of God dwelling in it and in union with it. And this is the two-fold life that, of all necessity, must be united in every good and happy and perfect creature.