Beginning a Lenten series on prayer: If we would talk less and pray more about them, things would be read more

Beginning a Lenten series on prayer: If we would talk less and pray more about them, things would be better than they are in the world: at least, we should be better enabled to bear them.

The testimony of the New Testament cannot be lightly disregarded, nor can the claims of Christ be airily dismissed. Many read more

The testimony of the New Testament cannot be lightly disregarded, nor can the claims of Christ be airily dismissed. Many otherwise intelligent people have never read with adult attention either the four Gospels or the Letters of the New Testament. When they so do, to my certain knowledge they not infrequently become converted. Indeed, I know of no adult who has seriously studied the New Testament and rejected the stories of Christ as mythical or the evidence of changed lives in the Letters as mere fabrication.

Feast of Christina Rossetti, Poet, 1894 Heaven overarches earth and sea, Earth-sadness and sea-bitterness. Heaven overarches you and read more

Feast of Christina Rossetti, Poet, 1894 Heaven overarches earth and sea, Earth-sadness and sea-bitterness. Heaven overarches you and me: A little while and we shall be - Please God -- where there is no more sea Nor barren wilderness. Heaven overarches you and me, And all earth's gardens and her braves. Look up with me, until we see The day break and the shadows flee. What though to-night wrecks you and me, If so to-morrow saves?

Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 The fall was simply this, that some read more

Commemoration of Samuel Seabury, First Anglican Bishop in North America, 1796 The fall was simply this, that some creature -- that is, something which is not God -- took His place with man; and man, trusting the creature more than God, walked in its light -- or darkness -- rather than in fellowship with God. Righteousness comes back when man by faith is brought to walk with God again, and to give Him His true place by acting or being acted upon in all things according to His will. Anything, therefore, not of faith is sin. And all such sin is bondage. Self-will is bondage, for self-will or independence of God means dependence on a creature; and we cannot be dependent on a creature, be it what it may, without (more or less) becoming subject to it. What has not been given up for money, or for some creature's love? But who has ever thus served the creature more than the Creator without waking at last to feel he is a bondman? I say nothing of the worse bondage which comes from our self-will, in the indulgence of our own thoughts, or passions, or affections. Even the very energies of faith, while, as yet unchastened, it acts from self, ... may only bring forth more bondage... Who but God can set men free? And He sets them free as they walk with Him. All independence of Him is darkness.

If our common life is not a common course of humility, self-denial, renunciation of the world, poverty of spirit, and read more

If our common life is not a common course of humility, self-denial, renunciation of the world, poverty of spirit, and heavenly affection, we do not live the lives of Christians.

Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 Every wise workman takes his tools away from read more

Commemoration of Francis Xavier, Apostle of the Indies, Missionary, 1552 Every wise workman takes his tools away from the work from time to time that they may be ground and sharpened; so does the only-wise Jehovah take his ministers oftentimes away into darkness and loneliness and trouble, that he may sharpen and prepare them for harder work in his service.

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 It seems clear that those people who personally are completely read more

Feast of Cuthbert, Bishop of Lindisfarne, Missionary, 687 It seems clear that those people who personally are completely convinced of justification by grace alone, and who heartily grant to people of another color the right to the same justification (as long as they remain in their own churches, schools, ghettos, handyman occupations), give an ugly expression to the Augustinian and Reformation understanding of justification. By their emphasis upon the primacy of individual justification, they deny the immediate social character and impact of the justification of the Jews and Gentiles, and they obstruct or delay the changes in common life which belong to the "new creation".

If the Christian penitent dares to ask that his many departures from the Christian norm, his impatience, gloom, self-occupation, unloving read more

If the Christian penitent dares to ask that his many departures from the Christian norm, his impatience, gloom, self-occupation, unloving prejudices, reckless tongue, feverish desires, with all the damage they have caused to Christ's Body, be set aside, because -- because, in spite of all, he longs for God and Eternal Life: then he must set aside and forgive all that the impatience, selfishness, bitter and foolish speech, and sudden yieldings to base impulse by others have caused him to endure. Hardness is the one impossible thing. Harshness to others in those who ask and need the mercy of God sets up a conflict at the very heart of personality and shuts the door upon grace.

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 Faith is read more

Feast of George, Martyr, Patron of England, c.304 Commemoration of Michael Ramsey, Archbishop of Canterbury, Teacher, 1988 Faith is not the holding of correct doctrines, but personal fellowship with the Living God... What is offered to man's apprehension in any specific revelation is not truth concerning God but the Living God Himself.