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			 We [must not] underestimate the enormity of the claim [made by the Jews]. Again and again in the Pentateuch, the read more 
	 We [must not] underestimate the enormity of the claim [made by the Jews]. Again and again in the Pentateuch, the psalms, the prophets, and the subsequent writings which derive from them, the claim is made that the creator of the entire universe has chosen to live uniquely on a small ridge called Mount Zion, near the eastern edge of the Judean hill-country. The sheer absurdity of this claim, from the standpoint of any other worldview (not least that of Enlightenment philosophy), is staggering. The fact that Assyria, Egypt, Babylon, Persia, Greece, Egypt again, Syria and now Rome had made explicit mockery of the idea did not shake this conviction, but only intensified it. This was what Jewish monotheism looked like on the ground. 
		
 
	
			 Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life read more 
	 Feast of Edmund of the East Angles, Martyr, 870 Commemoration of Priscilla Lydia Sellon, a Restorer of the Religious Life in the Church of England, 1876  It is not for nothing that the central rite of Christ's religion is not a fast but a feast, as if to say that the one indispensable requirement for obtaining a portion in Him is an appetite, some hunger -- is to be without what we must have and He can give. 
		
 
	
			 Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535  The redeemed in Heaven crying read more 
	 Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535  The redeemed in Heaven crying continually, "Unto Him that loved us and washed us from our sins in His own blood," give, say the scriptures, an adoration which, in depth and fullness, no angel of them all can ever equal. Yet even then, we have not reached the centre. For when we worship, we are in God's presence, and it is what He says and does to us that is the all-important thing, not what we say and do toward Him. Since He is here and speaking to us, face to face, it is for us, in a hush of spirit, to listen for and to His voice, reproving counseling, encouraging, revealing His most blessed will for us; and, with diligence, to set about immediate obedience. This and this, upon which He has laid His hand, must go; and this and this to which He calls us must be at once begun. And here and now I start to it. That is the heart of worship, its very core and essence. 
		
 
	
			 We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic read more 
	 We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic chords of memory, stretching from every battlefield and patriot grave, to every living heart and hearth-stone, all over this broad land, will yet swell the chorus of the Union when again touched, as surely they will be, by the better angels of our nature. 
		
 
	
			 Palm Sunday  Jesus Christ is a God whom we approach without pride, and before whom we humble ourselves without read more 
	 Palm Sunday  Jesus Christ is a God whom we approach without pride, and before whom we humble ourselves without despair. 
		
 
	
			 Feast of Augustine, first Archbishop of Canterbury, 605  We must try to be at one and the same time read more 
	 Feast of Augustine, first Archbishop of Canterbury, 605  We must try to be at one and the same time for the Church and against the Church. They alone can serve her faithfully whose consciences are continually exercised as to whether they ought not, for Christ's sake, to leave her. 
		
 
	
			 Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873  This is the age of the conference and read more 
	 Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873  This is the age of the conference and study group -- people talking about what they know they should be doing. In a subtle way, talking about something becomes an excuse for not doing it. This new bolt-hole of the conference and study group is not confined to the local congregation. It is a painful fact of life in the central structures of the churches. We have a welter of reports, commissions, surveys, liaison bodies, and so on. They have the appearance of progressive thinking and readiness to face change, combined with the function of being delaying devices. They are the sacraments of current Christianity, and its dilemma. Outreach is a move from power structures to meekness structures, and, in spite of the fact that Christians believe that it is the meek who shall inherit the earth, they show (as in the ecumenical movement) a distinct reluctance to relinquish power-structure thinking. 
		
 
	
			 Good Friday  Feast of William Law, Priest, Mystic, 1761  Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, read more 
	 Good Friday  Feast of William Law, Priest, Mystic, 1761  Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955  Our Blessed Lord hath recommended His love to us as the pattern and the example of our love to one another. As, therefore, He is continually making intercession for us all, so ought we to intercede and pray for one another. "A new commandment," saith He, "I give unto you, that ye love one another, as I have loved you. By this shall all men know that ye are my disciples, if ye love one another." The newness of this precept did not consist in this, that men were commanded to love one another for this was an old precept, both of the law of Moses and of nature. But it was new in this respect, that it was to initiate a new and, till then, unheard-of example of love; it was to love one another as Christ had loved us. And if men are to know that we are disciples of Christ, by thus loving one another according to His new example of love, then it is certain that if we are void of this love we make it as plainly known unto men that we are none of His disciples. 
		
 
	
			 Commemoration of Giles of Provence, Hermit, c.710  To think of the Communists as the executors of God's judgment should read more 
	 Commemoration of Giles of Provence, Hermit, c.710  To think of the Communists as the executors of God's judgment should not strike us as strange if we have read our Bibles. The same study should free us from the assumption that God will always be on our side whatever we do, will always protect His Church from temporal evil; or that He is only concerned with the faithful believers. It was precisely His concern for the wicked Ninevites that so distressed the prophet Jonah.