Commemoration of Rose of Lima, Contemplative, 1617 We have been adopted as sons by the Lord with this one read more

Commemoration of Rose of Lima, Contemplative, 1617 We have been adopted as sons by the Lord with this one condition: that our life express Christ, the bond of our adoption. Accordingly, unless we give and devote ourselves to righteousness, we not only revolt from our Creator with wicked perfidy, but we also abjure our Savior Himself.

All theological language is necessarily analogical, but it was singularly unfortunate that the Church, in speaking of punishment for sin, read more

All theological language is necessarily analogical, but it was singularly unfortunate that the Church, in speaking of punishment for sin, should have chosen the analogy of criminal law, for the analogy is incompatible with the Christian belief in God as the creator of Man. Criminal laws are laws, imposed on men, who are already in existence, with or without their consent, and, with the possible exception of capital punishment for murder, there is no logical relation between the nature of a crime and the penalty inflicted for committing it. If God created man, then the laws of man's spiritual nature must, like the laws of his physical nature, be laws -- laws, that is to say, which he is free to defy but no more free to break than he can break the law of gravity by jumping out of the window, or the laws of biochemistry by getting drunk -- and the consequences of defying them must be as inevitable and as intrinsically related to their nature as a broken leg or a hangover. To state spiritual laws in the imperative -- Thou shalt love God with all thy being, Thou shalt love thy neighbor as thyself -- is simply a pedagogical technique, as when a mother says to her small son, "Stay away from the window!" because the child does not yet know what will happen if he falls out of it.

Christianity is not a religion but a relationship of love expressed toward God and men. The church is committed by read more

Christianity is not a religion but a relationship of love expressed toward God and men. The church is committed by its Founder to reach out in love to every movement that upbuilds character and integrity in men, and every gesture that aims to resolve the differences that estrange human beings from each other. The Gospel in its free course goes hand-in-hand with the cup of cold water.

The heart must be kept tender and pliable; otherwise agnosticism converts to skepticism. In such a case, the value of read more

The heart must be kept tender and pliable; otherwise agnosticism converts to skepticism. In such a case, the value of apologetics is voided, for apologetics is aimed at persuading doubters, not at refuting the defiant. He who demands a kind of proof that the nature of the case renders impossible, is determined that no possible evidence shall convince him.

Feast of All Saints O Lord! how happy should we be, If we could leave our cares to Thee, read more

Feast of All Saints O Lord! how happy should we be, If we could leave our cares to Thee, If we from self could rest; And feel at heart that One above, In perfect wisdom, perfect love, Is working for the best. For when we kneel and cast our care Upon our God in humble prayer, With strengthened souls we rise, Sure that our Father Who is nigh, To hear the ravens when they cry, Will hear His children's cries. O may these anxious hearts of ours The lesson learn from birds and flowers, And learn from self to cease, Leave all things to our Father's will, And in His mercy trusting still, Find in each trial peace!

When the Bible speaks of "following Jesus", it is proclaiming a discipleship which will liberate mankind from all man-made dogma, read more

When the Bible speaks of "following Jesus", it is proclaiming a discipleship which will liberate mankind from all man-made dogma, from every burden and oppression, from every anxiety and torture which afflicts the conscience. If they follow Jesus, men escape from the hard yoke of their own laws, and submit to the kindly yoke of Jesus Christ. But does this mean that we can ignore the seriousness of His command? Far from it! We can only achieve perfect liberty and enjoy fellowship with Jesus when His command, His call to absolute discipleship, is appreciated in its entirety. Only the man who follows the command of Jesus without reserve, and submits unresistingly to His yoke, finds his burden easy, and under its gentle pressure receives the power to persevere in the right way. The command of Jesus is hard -- unutterably hard -- for those who try to resist it.

Commemoration of Giles of Provence, Hermit, c.710 The purpose of religion -- at any rate, the Christian religion read more

Commemoration of Giles of Provence, Hermit, c.710 The purpose of religion -- at any rate, the Christian religion -- is not to get you into heaven, but to get heaven into you. ... Frederick Ward Kates September 2, 2000 Commemoration of Martyrs of Papua New Guinea, 1942 The apostles were moved, not so much by an intellectual apprehension, as by a spiritual illumination. They met men, and the need of those men whom they met cried aloud to them. Their own desire for the revelation of the glory of Jesus in the salvation of men went out towards those whom they met, and was immediately answered by the recognition of the need of those whom they met for Jesus Christ. ... Roland Allen, Pentecost and the World ... Also see comments on this book in Bookworms September 3, 2000 Feast of Gregory the Great, Bishop of Rome, Teacher, 604 The task is not, in essence, the securing of uniformity, or cooperation, or Church reunion, or any of the external forms, through which nevertheless the unity may be manifested. Within the wide bounds of the Christian Church there is abundant scope for the multiplicity of races, languages, and social conditions; room also for separate organizations with different traditions of faith and order, and much diversity of operation. But there is no room for strife or hostility, for pride or selfassertion, for exclusiveness or unkind judgments, nor for that kind of independence which leads men to ignore their fellowship with the great company of believers, the communion of saints. These things are contrary to the revealed will of God, and should be made at once to cease. As these disappear, the outward manifestation of unity will come in such ways as the Spirit of God shall guide. ... G. T. Manley, Christian Unity September 4, 2000 Commemoration of Birinus, Bishop of Dorchester (Oxon), Apostle of Wessex, 650 If all you have found [in Christianity] is advantage, whether it is fun or profit or security, then you haven't started following Him yet. His way is the way of the Cross. The world can be very hard on those it hates. If it is not hard on you, perhaps it sees nothing in you to hate. But then it doesn't see Jesus in you, for it hates Jesus with an undying hatred. While your way is still all fun, all easy, all jolly, it is only your way: when you turn from it to follow His way, it will cost. It may cost you everything you have. That is what it cost Him.

Commemoration of Felix, Bishop, Apostle to the East Angles, 647 Sin is a base and ill-natured thing, and renders read more

Commemoration of Felix, Bishop, Apostle to the East Angles, 647 Sin is a base and ill-natured thing, and renders a man not so apt to be affected with the injuries he hath offered to God as with the mischief which is likely to fall upon himself.

Commemoration of Margery Kempe, Mystic, after 1433 Contempt of material things as such is, in fact, no more read more

Commemoration of Margery Kempe, Mystic, after 1433 Contempt of material things as such is, in fact, no more orthodox than pantheism -- it is the great dualist heresy which always lies in wait for an over-spiritualized Christianity.