Commemoration of Katherine of Alexandria, Martyr, 4th century If ye keep watch over your hearts, and listen for the read more

Commemoration of Katherine of Alexandria, Martyr, 4th century If ye keep watch over your hearts, and listen for the Voice of God and learn of Him, in one short hour ye can learn more from Him than ye could learn from Man in a thousand years.

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 Continuing a short series on topics of Christian apologetics: read more

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 Continuing a short series on topics of Christian apologetics: Naturally, the first emotion of man towards the being he calls God, but of whom he knows so little, is fear. Where it is possible that fear should exist it is well that it should exist, cause continual uneasiness, and be cast out by nothing less than love.... Until love, which is the truth towards God, is able to cast out fear, it is well that fear should hold; it is a bond, however poor, between that which is and that which creates -- a bond that must be broken, but a bond that can be broken only by the tightening of an infinitely closer bond. Verily God must be terrible to those that are far from Him: for they fear He will do -- yea, is doing -- with them what they do not, cannot desire, and can ill endure... While they are such as they are, there is much in Him that cannot but affright them: they ought, they do well, to fear Him... To remove that fear from their hearts, save by letting them know His love with its purifying fire, a love which for ages, it may be, they cannot know, would be to give them up utterly to the power of evil. Persuade men that fear is a vile thing, that it is an insult to God, that He will have none of it -- while they are yet in love with their own will, and slaves to every movement of passionate impulse -- and what will the consequence be? That they will insult God as a discarded idol, a superstition, a falsehood, as a thing under whose evil influence they have too long groaned, a thing to be cast out and spit upon. After that, how much will they learn of Him?

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 I apprehended it a Matter of great Necessity to imprint read more

Commemoration of Richard Baxter, Priest, Hymnographer, Teacher, 1691 I apprehended it a Matter of great Necessity to imprint true catholicism on the Minds of Christians, it being a most lamentable thing to observe how few Christians in the World there be, that fall not into one Sect or another .... And if they can but get to be of a Sect which they think the holiest (as the Anabaptists and the Separatists), or which is the largest (as the Greeks and the Romans), they think then that they are sufficiently warranted to deny others to be God's Church, or at least to deny them Christian love and communion.

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Christ came, not so much to preach the Gospel, read more

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 Christ came, not so much to preach the Gospel, as that there might be a Gospel to preach.

And think of the appeal Christ made to men and women! He had many, but His favourite was to their read more

And think of the appeal Christ made to men and women! He had many, but His favourite was to their chivalry and valour. Often He underlines the difficulties of discipleship, warns us what it will cost, that it means risk and loss and sacrifice, and pulling hard against fierce currents; and then He turns and looks at us, with that honouring trust of His in us that sets the blood tingling and makes the cheeks flush with pride. That, He says quietly, is why I am so sure that you will come: you are too big to keep out of it! And, indeed, in His own day, it was only daring and adventurous spirits who would risk declaring for Him, as it is only daring and adventurous spirits still who have the pluck to try to follow so original and unpopular a Master in the real living-out of life.

Commemoration of Mellitus, First Bishop of London, 624 Sad, indeed, would the whole matter be if the Bible had read more

Commemoration of Mellitus, First Bishop of London, 624 Sad, indeed, would the whole matter be if the Bible had told us everything God meant us to believe. But herein is the Bible greatly wronged. It nowhere lays claim to be regarded as the Word, the Way, the Truth. The Bible leads us to Jesus, the inexhaustible, the ever-unfolding Revelation of God. It is Christ "in whom are hid all the treasures of wisdom and knowledge", not the Bible, save as leading to Him.

Palm Sunday Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 The entrance into Jerusalem [on Palm read more

Palm Sunday Commemoration of William Augustus Muhlenberg of New York, Priest, 1877 The entrance into Jerusalem [on Palm Sunday] has all the elements of the theatre of the absurd: the poor king; truth comes riding on a donkey; symbolic actions -- even parading without a permit! Also, when Jesus "set his face to go to Jerusalem," what was involved was direct action, an open confrontation and public demonstration of the incompatibility of evil with the Kingdom of God.

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Race highlights the fact that in our read more

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 Race highlights the fact that in our congregational life we usually do not reflect the variety of cultures. There are Asian, West Indian, and Anglo-Saxon congregations worshiping and meeting close to each other. These groups meet at work and in school, but not always in church. If the church is middle-class and intellectual in the language of the services, in the music employed, in the life-style expected of Christians, in its leadership, and in the methods of presenting the gospel, then the whole atmosphere is such as to repel those who are not middle-class and intellectual. They feel out of place and unwanted, even if they are given a friendly greeting at the door. The life of the New Testament Church was evidence of the supernatural; God was in their midst. The power of Christ was a reality. The fellowship could not be explained in simple natural terms. A church divided on social and racial lines is not evidence for the supernatural, but for the simply human and social.

Now men say, "I am in no wise prepared for this work, and therefore it cannot be wrought in me," read more

Now men say, "I am in no wise prepared for this work, and therefore it cannot be wrought in me," and thus they have an excuse, so that they neither are ready nor in the way to be so. And truly there is no one to blame for this but themselves. For if a man were looking and striving after nothing but to find a preparation in all things, and diligently gave his whole mind to see how he might become prepared; verily God would well prepare him, for God giveth as much care and earnestness and love to the preparing of a man, as to the pouring in of His Spirit when the man is prepared. ... Theologia Germanica December 16, 2002 Repentance is but a kind of table-talk, till we see so much of the deformity of our inward nature as to be in some degree frightened and terrified at the sight of it... A plausible form of an outward life, that has only learned rules and modes of religion by use and custom, often keeps the soul for some time at ease, though all its inward root and ground of sin has never been shaken or molested, though it has never tasted of the bitter waters of repentance and has only known the want of a Saviour by hearsay. But things cannot pass thus: sooner or later repentance must have a broken and a contrite heart; we must with our blessed Lord go over the brook Cedron, and with Him sweat great drops of sorrow before He can say for us, as He said for Himself: "It is finished.".