Ability of speech in time and season is an especial gift of God, and that eminently with respect unto the read more

Ability of speech in time and season is an especial gift of God, and that eminently with respect unto the spiritual things of the Gospel; but a profluency of speech, venting itself on all occasions and on no occasions, making men open their mouths wide when indeed they should shut them and open their ears, and to pour out all that they know and ... what they do not know, making them angry if they are not heard and impatient if they are contradicted, is an unconquerable fortification against all true spiritual wisdom.

Commemoration of John Calvin, renewer of the Church, 1564 To pious and peaceable persons [Augustine] gives this advice: read more

Commemoration of John Calvin, renewer of the Church, 1564 To pious and peaceable persons [Augustine] gives this advice: that they should correct in mercy whatever they can; that what they cannot, they should patiently bear, and affectionately lament, till God either reform and correct it, or, at the harvest, root up the tares and sift out the chaff. All pious persons should study to fortify themselves with these counsels, lest, while they consider themselves as valiant and strenuous defenders of righteousness, they depart from the Kingdom of Heaven, which is the only Kingdom of righteousness. For since it is the will of God that the communion of his church should be maintained in this external society, those who, from an aversion of wicked men, destroy the token of that society, enter on a course in which they are in great danger of falling from the communion of the saints. .

The test of life are to make, not break us. Trouble may demolish a man's business but build up his read more

The test of life are to make, not break us. Trouble may demolish a man's business but build up his character. The blow at the outward man may be the greatest blessing to the inner man. If God, then, puts or permits anything hard in our lives, be sure that the real peril, the real trouble, is that we shall lose if we flinch or rebel.

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Then are read more

Feast of Columba, Abbot of Iona, Missionary, 597 Commemoration of Ephrem of Syria, Deacon, Hymnographer, Teacher, 373 Then are we servants of God, then are we the disciples of Christ, when we do what is commanded us and because it is commanded us.

Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 Why should men love the Church? read more

Feast of Lucy, Martyr at Syracuse, 304 Commemoration of Samuel Johnson, Writer, Moralist, 1784 Why should men love the Church? Why should they love her laws? She tells them of Life and Death, and of all they would forget. She is tender where they would be hard, and hard where they like to be soft. She tells them of Evil and Sin, and other unpleasant facts. They constantly try to escape from the darkness outside and within By dreaming of systems so perfect that no one will need to be good.

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 The indwelling of Christ's Spirit means not only moral discernment read more

Commemoration of Thomas Bray, Priest, Founder of SPCK, 1730 The indwelling of Christ's Spirit means not only moral discernment but moral power. Paul's count against the Law is that it was impotent through the flesh. Against this impotence Paul sets the ethical competence of the Spirit. "I can do anything in Him who makes me strong," (Phil. 4:13) he exclaims. For his friends in Asia he prays "that God may grant you, according to the wealth of His splendour, to be made strong with power through His Spirit in the inner man, that Christ may dwell in your hearts through your trust in Him." (Eph. 3:16-17) This is the antithesis of the dismal picture presented in Romans 7, and it comes, just as evidently as that, out of experience. Indeed, we may say that the thing above all which distinguished the early Christian community from its environment was the moral competence of its members. In order to maintain this we need not idealize unduly the early Christians. There were sins and scandals at Corinth and Ephesus, but it was impossible to miss the note of genuine power of renewal and recuperation -- the power of the simple person progressively to approximate to his moral ideals in spite of failures. The very fact that the term "Spirit" is used points to a sense of something essentially "supernatural" in such ethical attainments. For the primitive Christians the Spirit was manifested in what they regarded as miraculous. Paul does not whittle away the miraculous sense when he transfers it to the moral sphere. He concentrates attention on the moral miracle as something more wonderful far than any "speaking with tongues." So fully convinced is he of the new and miraculous nature of this moral power that he can regard the Christian as a "new creation." (II Cor. 5:17) This is not the old person at all: it is a "new man," "created in Christ Jesus for good deeds." (Eph. 2:10) (Continued tomorrow).

Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, read more

Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, 1897 Most of our conflicts and difficulties come from trying to deal with the spiritual and practical aspects of our life separately instead of realizing them as parts of one whole. If our practical life is centered on our own interests, cluttered up by possessions, distracted by ambitions, passions, wants and worries, beset by a sense of our own rights and importance, or anxieties for our own future, or longings for our own success, we need not expect that our spiritual life will be a contrast to all this. The soul's house is not built on such a convenient plan; there are few soundproof partitions in it. Only when the conviction -- not merely the idea -- that the demand of the Spirit, however inconvenient, rules the whole of it, will those objectionable noises die down which have a way of penetrating into the nicely furnished little oratory and drowning all the quieter voices by their din.

Drop, drop, slow tears, and bathe those beauteous feet Which brought from heaven the news and prince of peace. Cease read more

Drop, drop, slow tears, and bathe those beauteous feet Which brought from heaven the news and prince of peace. Cease not, wet eyes, his mercies to entreat; To cry for vengeance sin doth never cease; In your deep floods drown all my faults and fears, Nor let his eye see sin but through my tears.

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 The witness has never failed. Repeatedly, the light has shone read more

Commemoration of Bridget of Sweden, Abbess of Vadstena, 1373 The witness has never failed. Repeatedly, the light has shone forth in the darkness, held aloft by hands that perished in the destruction of the institution that failed. Christians tend to defend the institution of their own creation with tenacity. It is institutional Christianity that has often shackled the Church... Many of the missionary institutions of the Church are expendable. They should always be treated as expendable. ... Leonard M. Outerbridge, The Lost Churches of China July 24, 1996 Commemoration of Thomas à Kempis, priest, spiritual writer, 1471 Men stand much upon the title of 'orthodox', by which is usually understood, not believing the doctrine of Christ or His apostles, but such opinions as are in vogue among such a party, such systems of divinity as have been compiled in haste by those whom we have in admiration; and whatever is not consonant to these little bodies of divinity, tho' possibly it agree well enough with the Word of God, is error and heresy; and whoever maintains it can hardly pass for a Christian among some angry and perverse people. I do not intend to plead for any error, but I would not have Christianity chiefly measured by matters of opinion. I know no such error and heresy as a wicked life... Of the two, I have more hopes of him that denies the divinity of Christ and lives otherwise soberly and righteously and godly in the world, than of the man who owns Christ to be the Son of God and lives like a child of the devil.