Let God operate in thee; Hand the work over to Him and do not disquiet thyself as to whether or read more

Let God operate in thee; Hand the work over to Him and do not disquiet thyself as to whether or no He is working with nature or above nature, for His are both nature and grace.

Lord, before I commit a sin, it seems to me so shallow that I may wade through it dry-shod from read more

Lord, before I commit a sin, it seems to me so shallow that I may wade through it dry-shod from any guiltiness; but when I have committed it, it often seems so deep that I cannot escape without drowning.

The traditional worship setting is both the inspiration for faith and fellowship, and the barrier to it. Due only to read more

The traditional worship setting is both the inspiration for faith and fellowship, and the barrier to it. Due only to Word and Sacrament -- God's ideas -- is there any faith to be shared or truth to articulate. However, the very setting in which this is received instills the fear of expressing it informally.

Commemoration of Petroc, Abbot of Padstow, 6th century Faith is indeed the energy of our whole universe directed to read more

Commemoration of Petroc, Abbot of Padstow, 6th century Faith is indeed the energy of our whole universe directed to the highest form of being. Faith gives stability to our view of the universe. By faith we are convinced that our impressions of things without are not dreams or delusions, but, for us, true representations of our environment. By faith we are convinced that the signs of permanence, order, progress, which we observe in nature are true. By faith we are convinced that fellowship is possible with our fellow man and with God.

The Christian cell in a factory or a professional circle, funding its own activities, deciding its own pattern of work, read more

The Christian cell in a factory or a professional circle, funding its own activities, deciding its own pattern of work, studying the Bible and perhaps celebrating the Lord's supper as an entity on its own, comes very much closer to Independency as Robert Browne saw it than the unholy isolationism of a prosperous suburban church, with 200 members who scarcely know each other by sight. If a sizable proportion of the Free Church ministry were enabled to become itinerant once again -- not necessarily itinerant in the geographical sense, but itinerant in the complex mazes of contemporary society, fathers in God to Christian organisms evolved by the lay men and women who spend their lives in these mazes -- new heart would be put into both ministry and laity, and incidentally, new impetus given to the search for Christian unity.

The fashion of the day has been to attempt to convert by insisting on conversion; to exhort men to be read more

The fashion of the day has been to attempt to convert by insisting on conversion; to exhort men to be converted; to tell them to be sure they look at Christ instead of simply holding up Christ; to tell them to have faith rather than to supply its object; to lead them to work up their minds, instead of impressing upon them the thought of Him who can savingly work in them; to bid them to be sure their faith is justifying, that it is not dead, formal, self-righteous, or merely moral, instead of delineating Him whose image, fully delineated, destroys deadness, formality, self-righteousness; to rely on words, vehemence, eloquence, and the like, rather than to aim at conveying the one great idea, whether in words or not.

Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 In read more

Commemoration of William Morris, Artist, Writer, 1896 Commemoration of George Kennedy Bell, Bishop of Chichester, Ecumenist, Peacemaker, 1958 In some communities there remains, as a vestige of a false conception of the church building, a resistance to the sale and purchase of books on a table... anywhere on the premises. When this position is expressed, it must be attacked directly and unapologetically, because it represents a genuine evil, ... the idolatry of bricks and mortar, a heresy specifically undermined by the Apostle Paul in Athens when he said, "The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man" (Acts 17:24). The notion that it is perfectly all right to sell a New Testament in the department store on Monday, but that it is wrong to sell it in the meetinghouse on Sunday, represents a confusion so great that it is truly appalling. As Christians, we believe in the Real Presence, but it is a severe denial of the divine power to claim that this Presence is limited geographically. If, in a building dedicated to worship, a seeker buys a book on Sunday morning and his life is deepened in consequence, the only important thing to say is that the Gospel has thereby been preached, and this is one of the major tasks of the Church.

Commemoration of Ethelburga, Abbess of Barking, 675 Most Christians would agree with C. S. Lewis when he says read more

Commemoration of Ethelburga, Abbess of Barking, 675 Most Christians would agree with C. S. Lewis when he says [of the doctrine of the Final Judgment], "There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power". But we cannot do so, for two reasons: first, because it enjoys the full support of Christ's own teaching; and second, because it makes a good deal of sense. If the gospel is extended to us for our acceptance, it must be possible also to reject and refuse it. The alternative would be for God to compel an affirmative response. It would be nice to be able to say that all will be saved, but the question arises, Does everyone want to be saved? What would love for God be like if it were coerced? There is a hell because God respects our freedom and takes our decisions seriously -- more seriously, perhaps, than we would sometimes wish. God wants to see hell completely empty; but if it is not, He cannot be blamed. The door is locked only on the inside. It is not Christians but the unrepentant who "want" it [to be locked].

Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951 One can give without loving, but one cannot love read more

Commemoration of Amy Carmichael, Founder of the Dohnavur Fellowship, 1951 One can give without loving, but one cannot love without giving.