Commemoration of Martyrs of Papua New Guinea, 1942 Love... makes the whole difference between an execution and a read more

Commemoration of Martyrs of Papua New Guinea, 1942 Love... makes the whole difference between an execution and a martyrdom.

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 For Christian consciousness, paradise is the Kingdom of read more

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 For Christian consciousness, paradise is the Kingdom of Christ and is unthinkable apart from Christ. But this changes everything. The cross and the crucifixion enter into the bliss of paradise. The Son of God and the Son of Man descends into hell to free those who suffer there... To conquer evil, the good must crucify itself.

Commemoration of Gladys Aylward, Missionary in China, 1970 Religion is the same that ever it was, only it suffers read more

Commemoration of Gladys Aylward, Missionary in China, 1970 Religion is the same that ever it was, only it suffers by them that make profession of it. Never was there less regard for the Person and offices of Christ, of His grace, and of the benefits of His mediation, among them that are called Christians, than is found among many at this day.

Feast of Lawrence, Deacon at Rome, Martyr, 258 As Christians, and followers of Jesus, we have not taken read more

Feast of Lawrence, Deacon at Rome, Martyr, 258 As Christians, and followers of Jesus, we have not taken pride half seriously enough. But the Devil has. The Devil knows that as long as he can control human pride it does not matter how many prayer meetings, how many services, how much devotion goes on -- he can still wrack any group of Christians, sooner or later, and frustrate God's purpose for them, and for the world. ... The Notebooks of Florence Allshorn August 11, 1999 Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, Teacher, Tractarian, 1890 Never... think we have a due knowledge of ourselves till we have been exposed to various kinds of temptations, and tried on every side. Integrity on one side of our character is no voucher for integrity on another. We cannot tell how we should act if brought under temptations different from those we have hitherto experienced. This thought should keep us humble. We are sinners, but we do not know how great. He alone knows who died for our sins.

Commemoration of John Wycliffe, Reformer, 1384 In order to the existence of such a ministry in the Church, read more

Commemoration of John Wycliffe, Reformer, 1384 In order to the existence of such a ministry in the Church, there is requisite an authority received from God, and consequently power and knowledge imparted from God for the exercise of such ministry; and where a man possesses these, although the bishop has not laid hands upon him according to his traditions, God has Himself appointed him.

If we think that Jesus did not rise, but "lives" and "reigns" only in his memories and imaginations, and is read more

If we think that Jesus did not rise, but "lives" and "reigns" only in his memories and imaginations, and is not actively and objectively "there" in the place of power, irrespective of whether he is acknowledged or not, we should give up hope of our own rising, and of Jesus' public return, and admit that the idea of churches and Christians being sustained by the Spirit-giving energy of a living Lord was never more than a pleasing illusion. And, in that case, we ought frankly to affirm that, though the New Testament is an amazing witness to the religious creativity of the human spirit, its actual message is more wrong than right, more misleading than helpful; and we must reconstruct our gospel accordingly. Only a weak, muddled, or cowardly mind will hesitate to do this.

Commemoration of Brigid, Abbess of Kildare, c.525 We can all call to mind movements which have begun as pure read more

Commemoration of Brigid, Abbess of Kildare, c.525 We can all call to mind movements which have begun as pure upsurges of fresh spiritual vitality, breaking through and revolting against the hardened structure of the older body, and claiming, in the name of the Spirit, liberty from outward forms and institutions. And we have seen how rapidly they develop their own forms, their own structures of thought, of language, and of organisation. It would surely be a very unbiblical view of human nature and history to think -- as we so often, in our pagan way, do -- that this is just an example of the tendency of all things to slide down from a golden age to an age of iron, to identify the spiritual with the disembodied, and to regard visible structure as equivalent to sin. We must rather recognise here a testimony to the fact that Christianity is, in its very heart and essence, not a disembodied spirituality, but life in a visible fellowship, a life which makes such total claim upon us, and so engages our total powers, that nothing less than the closest and most binding association of men with one another can serve its purpose. ... Lesslie Newbigin, The Household of God February 2, 2000 THE PRESENTATION OF CHRIST IN THE TEMPLE Persons that are well affected to religion, that receive instructions of piety with pleasure and satisfaction, often wonder how it comes to pass that they make no greater progress in that religion which they so much admire. Now the reason of it is this: it is because religion lives only in their head, but something else has possession of their heart; and therefore they continue from year to year mere admirers and praisers of piety, without ever coming up to the reality and perfection of its precepts.

The sincere student of Scripture cannot avoid the truth of God's choice of individuals from among the sinful race of read more

The sincere student of Scripture cannot avoid the truth of God's choice of individuals from among the sinful race of men. We may not understand this, but we must never deny it. Scripture is filled with this great truth: it is not an isolated doctrine of the Word.

After a trip to Mexico [in 1984]... I fell ill... The illness was protracted... I suffered a mild depression... When read more

After a trip to Mexico [in 1984]... I fell ill... The illness was protracted... I suffered a mild depression... When [an episcopal priest] prayed for my recovery, I choked up and wept. The only prayer I knew word for word was the Pater Noster. On that day and in the days after it, I found myself repeating the Lord's Prayer, again and again, and meaning every word of it. Quite suddenly, when I was awake one night, a light dawned on me, and I realized what had happened... After many years of affirming God's existence and trying to give adequate reasons for that affirmation, I found myself believing in God.