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The knowledge of God is very far from the love of Him.
The knowledge of God is very far from the love of Him.
Feast of Matthias the Apostle Much of the present dilemma and chaotic condition of both the secular and read more
Feast of Matthias the Apostle Much of the present dilemma and chaotic condition of both the secular and religious worlds today finds its cause with the setting aside of the "thus saith the Lord" by the clergy. A long series of rejections and subsequent attendant conditions follow the rejections of the Bible as God's Word. Next to that rejection has come the rejection of the God of the Bible. Next, there usually follows a rejection of the Bible's presentation of man as a lost rebel against God, [and then] comes the rejection of biblical morality and ethics. [After] all of these, the next step is a short one--the rejection of biblical obedience to the laws of God and man. And, of course, many more items of rejection can be added to the list. But the crucial point here is that all of these can be traced back to the initial rejection of the absolute authority of Holy Writ.
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Only when a man tries to live read more
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Only when a man tries to live the divine life can the divine Christ manifest Himself to him. Therefore, the true way for you to find Christ is not to go groping in a thousand books. It is not for you to try evidences about a thousand things that people have believed of Him, but it is for you to undertake so great a life, so devoted a life, so pure a life, so serviceable a life, that you cannot do it except by Christ, and then see whether Christ helps you. See then whether there comes to you the certainty that you are a child of God, and the manifestation of the child of God becomes the most credible, the most certain thing to you in all of history.
By the quality of our inner lives I do not mean something characterized by ferocious intensity and strain. I mean read more
By the quality of our inner lives I do not mean something characterized by ferocious intensity and strain. I mean rather such a humble and genial devotedness as we find in the most loving of the saints. I mean the quality which makes contagious Christians, makes people catch the love of God from you.
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Only by critical questioning can I read more
Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 Only by critical questioning can I tell whether I am reading into the text, not only my own presuppositions and questions, but also those of my own generation and even those of my own church and religious tradition. Evangelicals have been too afraid of the word "criticism", when only by critical questioning can I sufficiently disengage myself from my own worldly or religious (even evangelical) tradition to ask: Is this what the Bible is really saying?
Forgiveness is a funny thing. It warms the heart and cools the sting.
Forgiveness is a funny thing. It warms the heart and cools the sting.
I cannot answer all the curious questions of the brain concerning prayer and law, not half of them, indeed, and read more
I cannot answer all the curious questions of the brain concerning prayer and law, not half of them, indeed, and I will not attempt to; but I will cast my anchor here in this revealing fact, that He, the Holiest of the Holy and the Wisest of the Wise, He prays. Therefore I am assured that this anchorage of Divine example will hold the vessel in the tossings of the wildest sea of doubt, and I shall be as safe as He was, if the vessel itself is engulfed in the waves of suffering and sorrow. His act is an argument. His prayer is an inspiration. His achievements are the everlasting and all-sufficient vindication of prayer.
To the Christian, love is the works of love. To say that love is a feeling or anything of the read more
To the Christian, love is the works of love. To say that love is a feeling or anything of the kind is really an un-Christian conception of love. That is the aesthetic definition and therefore fits the erotic and everything of that nature. But to the Christian, love is the works of love. Christ's love was not an inner feeling, a full heart and what-not: it was the work of love which was his life.
My biological work convinced me that the One who was declared dead by Nietzsche, and silent by Sartre, actually is read more
My biological work convinced me that the One who was declared dead by Nietzsche, and silent by Sartre, actually is very much alive and speaking to us through all things.